As we know from JS-H 1: 8, Joseph Smith had attended various religious meetings and (in his own words) “In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them.” So, what did Joseph Smith (as a future Mormon) see in Methodism, and what practices in our faith correspond with the brand of Methodism Joseph experienced?
The Methodist movement originated in England in the late 1700s when John Wesley (an Anglican clergyman) formed a new revival of evangelical thought.
Some common practices in early Methodism may sound familiar to Mormons:
- Vigorous missionary work that helped spread Methodism around England and beyond. This is not unique to Methodism, but an enthusiasm for converts was a Methodist trait during Joseph Smith’s encounter with them.
- Appealing to all members of society, regardless of social or economic status, even criminals who were often outside of organized religion. This was one of the foundational principles of Methodism, that the church was for everyone. Early Methodism was considered a “poor man’s” religion.
- “Methodist,” like “Mormon” was a pejorative term ascribed to early adherents due to their focus on methodical Bible study and discussion. Students would meet together regularly to “methodically” read and discuss scriptures (early morning seminary parallel?).
- Regular fasting. This was not common in other Protestant faiths of the day.
- Weekly communion was held (our sacrament meeting equivalent) and baptism was the other holy rite of early Methodism.
- Regularly visiting the poor, the sick, and those in prison. I’m not sure they brought casseroles, but there seems to be a similar principle here.
- Abstaining from most forms of amusement and luxury. Refraining from alcohol was sometimes referred to as “turning Methodist.” One wonders if abstinence from amusement would have been a good match for Joseph Smith, who was said to have a boisterous temperament, but it has been observed on many Mormon posts that we don’t know how to have a good time and don’t really celebrate like other religions.
- Methodist ministers rebelled against the apathy they perceived in the Church of England. This seems to fit with our high expectations of church members to live the commandments. Methodists were often accused of fanaticism, and critics warned that the constant experiences with the Holy Spirit would prove unhealthy or make people go crazy.
- Although no longer a feature of Methodism, early members had testimony sharing meetings. So, next time it’s the first Sunday of the month, remember our Methodist friends.
- Methodists rejected the notion of predestination, instead believing in man’s free will and God’s grace.
- They believed that personal salvation required service to the world and a Christian mission. This is not necessarily being a missionary, but doing works of Christian service in the world.
There are differences to Mormonism as well, such as reliance on the Nicene and Apostles’ Creed. The key difference, one that was especially significance to the formation of the Mormon church and Joseph Smith’s experience, is Methodism’s reliance on tradition as the source of their authority and the means whereby doctrine is determined.
So, was Methodism the source for these practices in Mormonism, borrowed because Joseph found them compelling in his search for truth? Is Mormonism just an off-shoot of Methodism?
IMO, there’s much more to both Mormonism and Methodism; Mormonism was not merely a recreation of Methodism substituting revelation and angelic visitation for tradition. But the next time you’re on vacation and you can’t find a Mormon church, check out the local Methodist church. You might feel more at home than you would expect.






What a delightful second post today. Thanks! No wonder Brigham Young said there was a lot of truth in the Methodists.
Sam Walton was a Methodist, and Wal-Mart continues to support the Methodist church (even selling old Super Wal-Marts to Methodist congregations for little to nothing while in some cases re-buying portions of the land back for much more than they were sold to build gas stations).
So add huge business empires to your list of similarities.
Derek - good catch (at least for modern Methodism). It’s not exactly ironic since WalMart’s mission statement to help poor folks have the stuff rich folks have (paraphrasing poorly) is consistent with Methodism being a “poor man’s church.”
Interesting thoughts. Incidentally, I am currently writing my MA thesis exploring the influence of Methodism on early Mormonism, and will present the beginnings of that research at the upcoming MHA conference next month in Sacramento. Among other things, I examine JS’s recitation(s) of the first vision within the context of Methodist conversion narratives in early 19th century America. See here and here for bits of that analysis.
Regarding your suggestion at the end of the post: the United Methodist Church today is vastly different than its antebellum American predecessor, the Methodist Episcopal Church, and consequently a 19th century Methodist probably would be a bit uncomfortable in a modern-day Methodist church, and a modern Mormon even more so.
Hawkgrrrl,
This is great! To add to the list, I believe early Methodist circuit riders, like early Mormon missionaries, went without purse or scrip as well.
I have been thinking about this post as I’m away from the Internets for some reason… And you’ve really sort of helped me to connect some dots in my tangled mental web with this post…
I must say that being raised Mormon in Missouri would give anyone something of a persecution complex, especially if you’re raised in Jackson County, where the spirit of confusion and contention continues to linger strong.
It has been among Methodists that I’ve felt least judged for being Mormon. I attended Boy Scouts in a Methodist troop (way better kids than the Mormon military troop I also attended at Fort Leavenworth, KS) and my father’s mother was Methodist (my grandma attended church with Sam Walton in Bella Vista, AR; that’s how I knew of the Wal-Mart connection).
I didn’t really feel intensely persecuted until high school when non-denominationalism became a raging fad. It was always the born-again Christian students and their leaders that gave me the hardest time about being Mormon (I made the mistake of going to YoungLife camp one year).
As I came to think of it by way of this post, I never encountered contentions from any of my Methodist friends and family.
My mother’s side of the family is more along the lines of non-denominational born-again evangelical Christian, and there were also contentions as to our Mormonism from them, but not-so from my father’s family or those Methodists I was close to in my home town.