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	<title>Comments on: Eternal Progression and The Evolution of God</title>
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	<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/</link>
	<description>A weekly podcast exploring Mormon culture and current events.</description>
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		<title>By: Heber13</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-115693</link>
		<dc:creator>Heber13</dc:creator>
		<pubDate>Tue, 10 Nov 2009 23:49:53 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-115693</guid>
		<description>I see the discussion around the original post seems to have come to a close, but I thought I&#039;d share my view of how I reconcile eternal progression with the perfect nature of God (if anyone cares).

I have faith that God is perfect in every way I can conceive, and that He does not continue to develop in knowledge or learn new things...otherwise, I could not have faith in His commandments today because they might change tomorrow when He learned something new.

No, I think He is a resurrected man who is omniscient and omnipotent and omnibenevolent, and that His continued eternal progression is the increase in Glory He continues to grow in as He saves His children in all the worlds He&#039;s created.  His growth is in glory, not in character.

I think that is the basis of faith...that one can believe in a God that is the same yesterday, today, and forever. That His teachings on how to find happiness and Eternal Life are constant.</description>
		<content:encoded><![CDATA[<p>I see the discussion around the original post seems to have come to a close, but I thought I&#8217;d share my view of how I reconcile eternal progression with the perfect nature of God (if anyone cares).</p>
<p>I have faith that God is perfect in every way I can conceive, and that He does not continue to develop in knowledge or learn new things&#8230;otherwise, I could not have faith in His commandments today because they might change tomorrow when He learned something new.</p>
<p>No, I think He is a resurrected man who is omniscient and omnipotent and omnibenevolent, and that His continued eternal progression is the increase in Glory He continues to grow in as He saves His children in all the worlds He&#8217;s created.  His growth is in glory, not in character.</p>
<p>I think that is the basis of faith&#8230;that one can believe in a God that is the same yesterday, today, and forever. That His teachings on how to find happiness and Eternal Life are constant.</p>
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		<title>By: Course Correction</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-115252</link>
		<dc:creator>Course Correction</dc:creator>
		<pubDate>Sun, 08 Nov 2009 22:53:10 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-115252</guid>
		<description>Why should the discussion end just because Robert Wright is an agnostic whose idea of the evolution of God doesn&#039;t necessarily fit with LDS doctrine? Eternal progression is a fascinating topic and I doubt Joseph Smith said everything that could be said about it before his death. So far as I know, no later prophets have said much on the topic.

Ken Wilbur, a thought-provoking non-Christian philosopher, has developed Integral Theory, a theory of human individual and social progression. His conclusion that each human being must start individual and social development at ground zero explains why human progression has occurred with the speed and direction of an amoeba. 

This life is part of eternity. Why shouldn&#039;t Mormons join the discussion of human social progression and the progression of human concepts about the nature of God?</description>
		<content:encoded><![CDATA[<p>Why should the discussion end just because Robert Wright is an agnostic whose idea of the evolution of God doesn&#8217;t necessarily fit with LDS doctrine? Eternal progression is a fascinating topic and I doubt Joseph Smith said everything that could be said about it before his death. So far as I know, no later prophets have said much on the topic.</p>
<p>Ken Wilbur, a thought-provoking non-Christian philosopher, has developed Integral Theory, a theory of human individual and social progression. His conclusion that each human being must start individual and social development at ground zero explains why human progression has occurred with the speed and direction of an amoeba. </p>
<p>This life is part of eternity. Why shouldn&#8217;t Mormons join the discussion of human social progression and the progression of human concepts about the nature of God?</p>
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		<title>By: Arthur</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114854</link>
		<dc:creator>Arthur</dc:creator>
		<pubDate>Sat, 07 Nov 2009 04:28:51 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114854</guid>
		<description>Wait, guys!  I just got here!  Am I too late?

*crowd disperses, party streamers strewn on the ground*

*Arthur swipes the champagne before walking out*</description>
		<content:encoded><![CDATA[<p>Wait, guys!  I just got here!  Am I too late?</p>
<p>*crowd disperses, party streamers strewn on the ground*</p>
<p>*Arthur swipes the champagne before walking out*</p>
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		<title>By: Andrew S</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114843</link>
		<dc:creator>Andrew S</dc:creator>
		<pubDate>Sat, 07 Nov 2009 02:10:16 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114843</guid>
		<description>The interesting thing, guys, is that that really was my thought too, throughout reading. That is, that Wright &lt;i&gt;does&lt;/i&gt; seem to be focusing more on the &lt;i&gt;idea&lt;/i&gt; and &lt;i&gt;concept&lt;/i&gt; of God and doesn&#039;t seem to be making strong leaps to an objectively existent god. So, for example, I do agree with Mike S re 4. 

However, I talked myself out of all of that. But that really was for naught. 

Thanks Chris and kuri for trying to salvage things. I think I&#039;m just unqualified to discuss any further, however.</description>
		<content:encoded><![CDATA[<p>The interesting thing, guys, is that that really was my thought too, throughout reading. That is, that Wright <i>does</i> seem to be focusing more on the <i>idea</i> and <i>concept</i> of God and doesn&#8217;t seem to be making strong leaps to an objectively existent god. So, for example, I do agree with Mike S re 4. </p>
<p>However, I talked myself out of all of that. But that really was for naught. </p>
<p>Thanks Chris and kuri for trying to salvage things. I think I&#8217;m just unqualified to discuss any further, however.</p>
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		<title>By: kuri</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114823</link>
		<dc:creator>kuri</dc:creator>
		<pubDate>Fri, 06 Nov 2009 23:52:18 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114823</guid>
		<description>I agree with Christopher. Although the main topic of the post is a bit of a misfire (sorry Andrew), the idea that &quot;eternal progression&quot; could actually mean &quot;adaptation to a changing environment&quot; is an intriguing one.</description>
		<content:encoded><![CDATA[<p>I agree with Christopher. Although the main topic of the post is a bit of a misfire (sorry Andrew), the idea that &#8220;eternal progression&#8221; could actually mean &#8220;adaptation to a changing environment&#8221; is an intriguing one.</p>
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		<title>By: Christopher Smith</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114774</link>
		<dc:creator>Christopher Smith</dc:creator>
		<pubDate>Fri, 06 Nov 2009 19:20:16 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114774</guid>
		<description>I do think Andrew raises an interesting theological point for LDS theology.  This idea that eternal progression doesn&#039;t mean evolving toward a &quot;best&quot;, but instead means evolving to adapt to circumstances, is an appealing one if only for the reason that it resolves the paradox of evolving infinitely toward a finite &quot;best&quot;.  And the idea also might explain why God appears to be one way in the OT and a different way in the NT-- although by flattening salvation history into one long &quot;Christian&quot; narrative maybe Joseph Smith has done away with that problem already.  Anyway, these ideas don&#039;t have to be what Wright actually argues to be intriguing ideas.</description>
		<content:encoded><![CDATA[<p>I do think Andrew raises an interesting theological point for LDS theology.  This idea that eternal progression doesn&#8217;t mean evolving toward a &#8220;best&#8221;, but instead means evolving to adapt to circumstances, is an appealing one if only for the reason that it resolves the paradox of evolving infinitely toward a finite &#8220;best&#8221;.  And the idea also might explain why God appears to be one way in the OT and a different way in the NT&#8211; although by flattening salvation history into one long &#8220;Christian&#8221; narrative maybe Joseph Smith has done away with that problem already.  Anyway, these ideas don&#8217;t have to be what Wright actually argues to be intriguing ideas.</p>
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		<title>By: Mike S</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114767</link>
		<dc:creator>Mike S</dc:creator>
		<pubDate>Fri, 06 Nov 2009 18:30:11 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114767</guid>
		<description>I&#039;ve read much of the book and have to agree with #2.  I don&#039;t think the premise is really that God evolves or that God somehow directs our society to be more moral or change it&#039;s concept of God to be &quot;more correct&quot;.  I think it presents a very agnostic viewpoint at best.  Since very, very few people have actually claimed to have seen God in recorded history (JS being one of the few if we exclude potential appearances of Christ (ie. God to Moses)), most people&#039;s concept of God is therefore completely dependent on their mind.  This concept is influenced by many things: the society in which we live, the family in which we were raised, the experiences which we have had, etc.  I think if examined closely, our personal thoughts on God are likely as unique as our DNA or fingerprints.

In my reading, the viewpoint of the book is basically that - that people and societies have changed their viewpoint of what &quot;God&quot; means as their societies have evolved.  Looked at it this way, it almost takes God out of the picture completely, leaving &quot;God&quot; as a society-defined concept that helps achieve some greater societal goal.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve read much of the book and have to agree with #2.  I don&#8217;t think the premise is really that God evolves or that God somehow directs our society to be more moral or change it&#8217;s concept of God to be &#8220;more correct&#8221;.  I think it presents a very agnostic viewpoint at best.  Since very, very few people have actually claimed to have seen God in recorded history (JS being one of the few if we exclude potential appearances of Christ (ie. God to Moses)), most people&#8217;s concept of God is therefore completely dependent on their mind.  This concept is influenced by many things: the society in which we live, the family in which we were raised, the experiences which we have had, etc.  I think if examined closely, our personal thoughts on God are likely as unique as our DNA or fingerprints.</p>
<p>In my reading, the viewpoint of the book is basically that &#8211; that people and societies have changed their viewpoint of what &#8220;God&#8221; means as their societies have evolved.  Looked at it this way, it almost takes God out of the picture completely, leaving &#8220;God&#8221; as a society-defined concept that helps achieve some greater societal goal.</p>
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		<title>By: Andrew S</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114758</link>
		<dc:creator>Andrew S</dc:creator>
		<pubDate>Fri, 06 Nov 2009 17:27:38 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114758</guid>
		<description>re 1:

kuri,

That&#039;s what I argue on my site. HOWEVER, he seems to confuse these things several times, so it&#039;s unclear whether he is *only* talking about the idea of God evolving (e.g., &quot;god&quot;) or an actual god evolving (God without quotation marks).

re 2:

Clay,

I was afraid of a comment like that. I guess that kind of kills the discussion.

Sorry for wasting everyone&#039;s time!</description>
		<content:encoded><![CDATA[<p>re 1:</p>
<p>kuri,</p>
<p>That&#8217;s what I argue on my site. HOWEVER, he seems to confuse these things several times, so it&#8217;s unclear whether he is *only* talking about the idea of God evolving (e.g., &#8220;god&#8221;) or an actual god evolving (God without quotation marks).</p>
<p>re 2:</p>
<p>Clay,</p>
<p>I was afraid of a comment like that. I guess that kind of kills the discussion.</p>
<p>Sorry for wasting everyone&#8217;s time!</p>
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		<title>By: Clay Whipkey</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114757</link>
		<dc:creator>Clay Whipkey</dc:creator>
		<pubDate>Fri, 06 Nov 2009 17:10:16 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114757</guid>
		<description>&lt;blockquote&gt;My group isn’t anywhere near finished [...] we’ve only finished through the part on Judaism that sets the stage for Christianity [...] I already have concerns about the arguments that Wright presents.&lt;/blockquote&gt;

For reals?  My advice, finish the book before writing a post about it.  (Hint: you are wrong about what Wright ultimately is suggesting.)

Wright basically demonstrates via the history of religion that the attributes assigned to God by humans generally adapt to the most convenient configuration for the survival and prosperity of the people.  Sort of like God changes in a similar process to natural selection.  If it helps a group more for God to promote brotherly love, then we start to see the descriptions of God change to paint him as a loving God. etc.

Primarily, Wright is conveying an idea that God is only a reflection of the moral evolution of human beings.  As we get better, God gets better.  Even interpreted most liberally, its a very Agnostic approach, but its a little more Atheist than Agnostic.  Wright does kind of muse on the concept that perhaps if the man-made God keeps getting better, thus demonstrating that humans are getting better, then &lt;em&gt;perhaps&lt;/em&gt; that might mean there is something out there guiding this evolutionary process. (yet, even that musing doesn&#039;t really give any support to the particular concept of God in the Abrahamic traditions)  But according to Wright himself, its only a musing, not the primary point of his book.</description>
		<content:encoded><![CDATA[<blockquote><p>My group isn’t anywhere near finished [...] we’ve only finished through the part on Judaism that sets the stage for Christianity [...] I already have concerns about the arguments that Wright presents.</p></blockquote>
<p>For reals?  My advice, finish the book before writing a post about it.  (Hint: you are wrong about what Wright ultimately is suggesting.)</p>
<p>Wright basically demonstrates via the history of religion that the attributes assigned to God by humans generally adapt to the most convenient configuration for the survival and prosperity of the people.  Sort of like God changes in a similar process to natural selection.  If it helps a group more for God to promote brotherly love, then we start to see the descriptions of God change to paint him as a loving God. etc.</p>
<p>Primarily, Wright is conveying an idea that God is only a reflection of the moral evolution of human beings.  As we get better, God gets better.  Even interpreted most liberally, its a very Agnostic approach, but its a little more Atheist than Agnostic.  Wright does kind of muse on the concept that perhaps if the man-made God keeps getting better, thus demonstrating that humans are getting better, then <em>perhaps</em> that might mean there is something out there guiding this evolutionary process. (yet, even that musing doesn&#8217;t really give any support to the particular concept of God in the Abrahamic traditions)  But according to Wright himself, its only a musing, not the primary point of his book.</p>
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		<title>By: kuri</title>
		<link>http://mormonmatters.org/2009/11/06/eternal-progression-and-the-evolution-of-god/#comment-114752</link>
		<dc:creator>kuri</dc:creator>
		<pubDate>Fri, 06 Nov 2009 16:59:13 +0000</pubDate>
		<guid isPermaLink="false">http://mormonmatters.org/?p=8237#comment-114752</guid>
		<description>I don&#039;t think Wright argues that God evolves; he argues that &quot;God&quot; evolves. That is, the human concept of &quot;God/gods&quot; has changed over time (&quot;evolved&quot;). His speculative teleology also refers to changes in human thinking, not to changes in the nature of &quot;God/gods&quot; as actual beings.</description>
		<content:encoded><![CDATA[<p>I don&#8217;t think Wright argues that God evolves; he argues that &#8220;God&#8221; evolves. That is, the human concept of &#8220;God/gods&#8221; has changed over time (&#8220;evolved&#8221;). His speculative teleology also refers to changes in human thinking, not to changes in the nature of &#8220;God/gods&#8221; as actual beings.</p>
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