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A recent post by Cr@ig on Main Street Plaza caused me to reflect on the strength of interfaith marriages. I had hoped to generate a follow-up post on 
this topic at MSP. However, since the comments on the Cr@ig’s post devolved into a blame game of whether the believer or non-believer was more responsible for marital dissolution, I decided it was probably best to avoid a second opportunity for mud-slinging.
Differences in religious belief can be the death knell to a marriage. For that reason, many organized religions strongly advocate against being “yoked with unbelievers”. This is not only a Mormon phenomenon; you see this in any faith tradition that teaches that they alone have exclusive access to God. Even before marriage, it is rare for the unmarried, devout Mormon to even consider dating (let alone marrying) a non-Mormon; most LDS women raised in the Church are taught from an early age to make a temple marriage to a returned missionary their primary goal. Continue reading…
Michael Ash in a Sunstone article entitled ‘The Sin “Next to Murder”’ has argued that Alma’s exhortation to his son Corianton (who had ran off with an woman of ill-repute), that ‘these things are an abomination in the sight of the Lord; yea most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost’ (see Al 39:5), is not speaking about breaking the law of Chastity. Ash argues that Corianton’s sin is ‘causing the spiritual death of others’[1]. Aside from this being an interesting article, it raises the question of what is spiritual murder? Continue reading…
I would like to introduce Madam Curie which many of you know her by on her replies at Mormon Matters she also has her own blog Third Wave Mormon . She has shared with us what I think is a very interesting and thought provoking article.
Is a “believing heart” really a positive attribute?
“Blessed are those that have not seen, and yet have believed.” – John 20:29
“Faith is being sure of what we hope for and certain of what we do not see.” – Hebrews 11:1
Having a “faithful” or “believing” heart is greatly prized among the religious. Those who uncover less savory aspects of LDS history are frequently told to “Just have faith,” even in the face of opposing evidence. As I have pondered the question of faith, I have begun to question whether a “believing heart” is really a positive attribute, or where and when it should be applied. Continue reading…
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A close friend of mine who wishes to remain anonymous recently saw in the shadow of the temple his story follows
In October, I was fortunate to attend the Portland, Oregon, screening of the movie, In the Shadow of the Temple. http://www.intheshadowofthetemple.com The screening was hosted by the producers, Karen Di Millia and Dennis Lavery. Prior to the screening Dennis and Karen spoke for 10 minutes and explained how they started this project. After the screening they took questions and answers for roughly 30 minutes.
Lavery and DeMillia, who are not–and never have been–LDS, originally planned to make a movie about people who had left the religion of their youth. They attended a meeting of the Portland Humanist Society, explained their project, and asked if anyone had such stories they would be willing to share. In the course of discussing the project with members of the society, they were told that who they really needed to talk to was Sue Emmett, who had left the LDS church. After talking with Sue and others with whom she put them in touch, they decided to re-focus their project on the experience of those who have left the LDS church. Continue reading…
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Recently I drove up Little Cottonwood Canyon with my brother and nephew. This is the canyon in which many of your ancestors pulled out the granite for the construction of the salt lake temple. As soon as we passed the granite facings on the side of the canyon my nephew played a song on his iPod by Corb Lund Brother Brigham Brother Young and it brought mental flashes into my mind of men working on the side of the mountain blasting granite out of it. It made me think of the struggles that men and women had even back then with the faith in many ways very similar to our day. From what I have read Mr Lund isn’t LDS but has relatives that are. Im assuming one of his relatives is a historian buff? Its probably safe to presume this song will never be played in a chapel 
but I can’t help liking it! You can listen to his song Here Continue reading…
Before the world was, so say the prophets and prophetesses, our spirits dwelt in a heavenly sphere. As the world was to be made, the two eldest spirits came before heaven’s host assembled and presented two grand plans for our future mortality. The vision of the first was one of unity, a chorus of souls bringing glory to God through perfect obedience, from which there could be no deviation of individual will. By contrast, the vision of the second appeared to be cacophony. Mortal souls, empowered by agency, would be free to act, in turns, more righteously, and less. But out of that cacophony would come true harmony of independent voices, and it was clear that the exercise of agency had the potential to bring glory to God far beyond what its abdication could ever achieve. In simple terms, the unity plan would produce only Terrestrial Glory. The harmony plan, by contrast, would result in multiple degrees. Unfortunately, in addition to Terrestrial Glory, a lower Telestial Glory would be introduced. But without the lesser, the greater Celestial Glory would be impossible. A war of sorts ensued, as the host weighed the visions. Ultimately the second plan prevailed, and through the eternal principles of angelic democracy, agency became the foundation of the future world’s constitution. Continue reading…
I’ve always taken it as a given that Mormonism’s view of the afterlife shuffle has always been more universalizing than most of the other alternatives. Our formulation of heaven intuitively accommodates for the varying levels of understanding people can achieve in this life and in the spirit world: instead of a binary — heaven and hell — we have glories of heaven. So, we can safely say that although most people aren’t Mormons, most people won’t go to “Hell,” or at least, not the kind of Hell that many non-LDS religious people want to posit for nonbelievers of their religions. Regardless of people’s disagreements with the particulars of exaltation for the celestial aspirants, things actually look pretty good for the rest of us non-celestial people.
That being said, we do know that there is a divider between the glories and the non-glories. We have that ominous concept: Outer Darkness. But what does it mean? Who is it for? Continue reading…
This photograph was taken by Sebastiao Salgado at a gold mine in Brazil. I first saw it in a room at the University I attend. As an idealistic and aspiring academic I felt moved by the raw power of the worker as he resisted the guard. Ever since then I have had a copy of this picture in my study areas. It reminds me that my life is not just about doing good, but that I have a moral duty to alleviate as much suffering in this world as I can. It reminds me that sometimes I need to resist those in power to protect the weak. I believe that is part of the heritage that Christ has given us. Continue reading…
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At the Evergreen conference held September 18-19, 2009, Elder Bruce Hafen gave a talk regarding homosexuality. The talk was reprinted on the official LDS Church Newsroom website. I will not synopsize the talk here but I suggest reading it yourself. Within a very short time, for obvious reasons, the bloggernacle was dissecting and analyzing the speech. These actions generated some interesting discussions here, and one permablogger at FMH did a good job of challenging the less-than-spectacular research here. Continue reading…
John Remy posted an interesting blog/video where a man, speaking about his concern with the Church’s practice and policy during the Prop 8 debate, was asked by the Bishop to stop. The man protested and was allowed to finish but the Microphone was turned off. What would make you ask someone to sit down? Continue reading…
Christopher Nemelka has published the sealed portion of the Book or Mormon and has also translated the 116 pages of 
missing manuscript. His website can be found here. John the Beloved and the Three Nephites use him to present their message to the World. Joseph Smith, himself, gave Christopher the Gold Plates so that he could translate the sealed portion of the Book of Mormon. He believes that in 1987 he was called, in the same manner as Joseph Smith, to share a message with the world. He believes that his organization is the only true message for the World today and has subsequently distanced himself from the LDS Church and actually sees his mission as undermining the power and influence of the Church. Continue reading…
So, it seems that some of the other sites in the Bloggernacle have already sidebarred something about this little article from the New York Times about the Prosperity Gospel. A few lines from that article:
“God knows where the money is, and he knows how to get the money to you,” preached Mrs. Copeland, dressed in a crisp pants ensemble like those worn by C.E.O.’s.
…
Stephen Biellier, a long-distance trucker from Mount Vernon, Mo., said he and his wife, Millie, came to the convention praying that this would be “the overcoming year.” They are $102,000 in debt, and the bank has cut off their credit line, Mrs. Biellier said.
They say the Copelands rescued them from financial failure 23 years ago, when they bought their first truck at 22 percent interest and had to rebuild the engine twice in a year.
Around that time, Mrs. Biellier first saw Mr. Copeland on television and began sending him 50 cents a week.
Others who bought trucks from the same dealer in Joplin that year went under, the Bielliers said, but they did not.
“We would have failed if Copeland hadn’t been praying for us every day,” Mrs. Biellier said.
Err, odd. Continue reading…
The third ward verses the seventh ward. Us verses them. Insiders verses outsiders. My buddies and I were third warders. We were full of ourselves. But why wouldn’t we be? Our ward display case was full of softball trophies. Our scouting program was full of Eagle scouts. Our report cards were full of A’s. And our bulletin board was full of missionary photos. By comparison, the guys in the seventh ward had few of those things. I needed those guys, but only to remind me how low they were. The lower I made them out to be, the higher I stood. Loving my neighbor didn’t apply to the seventh ward. Continue reading…
The Story of Alexander Doniphan is well-known and probably does not need to be recounted here (For more information see Mormon Heretics Post – A Memorial Day Jack Mormon or see this). Very simply: when a number of the leaders of the Church were threatened with execution the man asked to carry it out, Alexander Doniphan, refused to do so on the grounds that he thought it was illegal. He is now recounted in LDS history as an example of integrity. However, his refusal is also an example of dissent and viewed from another point of view would not be lauded as it now is. For example, if a Stake President refuses to excommunicate someone, at the request of a higher General Authority, because they feel that is the right thing to do, would their integrity be praised? Is there a way of valuing LDS dissenters and what is the criteria for doing so? Continue reading…
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