Alice Cooper at the 2007 Scream Awards

If you’re Mormon, you’ve probably heard the myth that Alice Cooper was a Mormon.  Most of you have probably dismissed the myth as complete hogwash.  Well, it turns out there is an element of truth to the myth.  For example, his father’s middle name is Moroni and his grandfather was an apostle!  Yes it is true!

Alice Cooper was born with the name Vincent Damon Furnier in Detroit, Michigan.  His  father was a preacher by the name of Ether Moroni Furnier for The Church of Jesus Christ, based in Monongahela, Pennsylvania.  Cooper’s grandfather Thurman Sylvester Furnier served as an apostle for the church.  The church is also known as the Bickertonite church, and has roots with Sidney Rigdon.  According to Cooper’s biography, he was active in the church until the age of 11 or 12.  His family moved to Phoenix, Arizona when he was about 16 years old.

So, I thought it might be nice to give some information about his church.  As you may remember, just prior to Joseph Smith’s death, he was running for President of the United States.  His Vice Presidential candidate was Sidney Rigdon.  The US Constitution prohibits the President and Vice President from residing in the same state, so Joseph sent Sidney on a mission to his home state of Pennsylvania to establish residency.  Rigdon settled near Pittsburgh (the place of his birth) when he received the news of Joseph’s death.  Rigdon was there just a few weeks.

Rigdon returned to Nauvoo with the rest of the apostles.  There was a special meeting on August 8, 1844.  According to Richard Van Wagonner, Sidney Rigdon’s biographer, on page 338, Van Wagoner documents Rigdon telling Jedidiah  Grant

‘that he felt prepared to claim “the Prophetic mantle” and that he would “now take his place at the head of the church, in spite of men or devils, at the risk of his life.’  Rigdon seems to have underestimated Brigham Young, who had succession ideas as well.

…From page 339,

Hyde reported that Rigdon was just “about to ask for an expression of the people by vote; when lo! to his grief and mortification, [Brigham Young] stepped upon the stand… and with a word stayed all the proceedings of Mr. Rigdon.  Young, who later recalled the event in 1860, stated:  “[W]hen I went to meet Sidney  Rigdon on the ground I went alone, and was ready along to face and drive the dogs from the flock.”

Anyway, most of you know that Rigdon and Young excommunicated each other.  Rigdon went back to Pittsburgh and started his own church.  In the appendix is a reference to the Bickertonites on page 473.

Sidney’s Rigdon’s Church of Jesus Christ of the Children of Zion disintegrated within a decade after his death.  …  But the Church of Jesus Christ, a small sect organized in 1862 by William Bickerton, still venerates Rigdon.

Bickerton, an 1845 convert to Sidney Rigdon’s Church of Christ, found himself adrift after Rigdon’s failures in Pittsburgh and the Cumberland Valley.  For a brief period in the early 1850s Bickerton affiliated with a branch of the Utah Mormons at West Elizabeth, Pennsylvania, although he personally declared that “his testimony… is that the blessing he received came thru obedience to the restored Gospel in 1845 with Rigdon’s people.”

After the Utah church publicly announced its long-term practice of polygamy in 1852, Bickerton left that organization.  In 1854 he held a successful conference in West Elizabeth at which several persons were baptized.  By 1858 he had attained a following of nearly 100 persons and had organized them into branches in Wheeling, West Virginia; Pine Run, Allegheny; and Greenock, Pennsylvania.

In an 1859 conference Bickerton was acknowledged as a prophet by his followers.  Two years later he was sustained a “Prophet and President of the Church” with counselors Charles Brown and Beorge Barnes.  During a July 1862 conference at Greenock twelve apostles and a number of evangelists were ordained.  The church was officially organized during this conference although not legally incorporated until 10 June 1865.

The church, which maintains its world headquarters today in Monongahela, Pennsylvania, at last report numbered 10,000 members.  The current First Presidency is Dominic Thomas, Paul Palmieri, and Robert Watson.  The church is organized into seven districts in the U.S., and has missions in Canada, Mexico, Guatemala, Kenya, Nigeria, India, England, Italy, Holland, and Germany.

The Bickertonite Church is the 3rd largest Mormon sect, behind the LDS Church and RLDS Church (known now as the Community of Christ.)  Alice Cooper’s grandfather was an apostle of this church.  I think it’s pretty safe to say that Cooper was raised with a pretty firm knowledge of the Book of Mormon.

I’ve heard Cooper attends a Methodist Church, and an Assembly of God Church.  I don’t know if either of these rumors are true.  He has been interviewed and said,

Cooper has confirmed in interviews that he is in fact a born again Christian.  [World Net Daily article in which Cooper speaks of his wish to shun so called celebrity Christianity] He has avoided so called “celebrity Christianity” because, as Cooper states himself: “It’s really easy to focus on Alice Cooper and not on Christ. I’m a rock singer. I’m nothing more than that. I’m not a philosopher. I consider myself low on the totem pole of knowledgeable Christians.[Interview with Radio Talk Show HostDrew Marshall] So, don’t look for answers from me”.[Cooper speaking in a a World Net Daily article]

When asked by the British Sunday Times newspaper in 2001 how a rebellious shock-rocker could be a Christian, Cooper is credited with providing this response “Drinking beer is easy. Trashing your hotel room is easy. But being a Christian, that’s a tough call. That’s real rebellion!”[Cooper's response to The Sunday Times is quoted in an online Good News magazine article dealing with well known rock musicians who have a Christian faith]

So, what do you make of the Bickertonite’s most famous member?  I don’t believe Bickertonites like to call themselves “Mormons”, but they firmly believe in the Book of Mormon, so I think the label could apply in this case.  So no, Alice Cooper is not technically a Mormon, but I bet the rumors hold a bit more truth than you ever believed.  Am I right?

And so it’s a kind of treat for me these days to get to visit a place where Mormonism and the landscape are coterminus. I just got back home from a 3-day trip to Utah County, Utah. Utah Valley University (as UVSC will soon be known) invited me to present at their annual Mormon Studies Conference and was generous enough to spring for the trip.

It goes without saying that Utah Valley is very, very Mormon. My book for the airplane this trip was American Vertigo — Bernard-Henri Lévy’s attempt to retrace Alexis de Tocqueville’s seminal travelogue.  Lévy’s observations traveling around America remind me that commenting on the foreignness of Mormondom’s heartland is surely a well-plowed furrow on the Bloggernacle. And yet I shall plow on.

Just as Lévy inevitably visited the Mall of America in the suburbs of my hometown of Minneapolis, so I too visited Orem’s Missionary Mall.

Beneath the giant inflated missionary (shouldn’t he have an inflated companion?), young men called to serve can buy all the durable suits their mission will require. The same strip mall has a “Sister Missionary Mall” store too, plus a Deseret Book, an LDS Distribution Services center, two food storage preparation stores, an LDS wedding dress shop, as well as my personal favorite clothing store: “KneeShorts.”

Of course we were able to get fry sauce at Burgers Supreme — is there any clearer sign that you’re in Zion? — but it was also available in bulk at the grocery store. The grocery store had two full racks of LDS greeting cards: “Congratulations on your Mission Call!”  There was even a Spanish section: ”Felicidade en tu Bautismo!”

Beyond all that fun, the real treat for me was the BYU library. The University of Michigan has a decent Mormon history library — probably about twice as many books as I have. Both are just a drop in the vast sea of books and periodicals lining row after row of shelves at BYU. I could hang out in the general book stacks contentedly for weeks without coming up for air. But little more than an hour was possible because an even more tempting treasure lured me deeper into the library: the special collections archive.

The archives house a vast trove of early Mormon materials. Just one example — I was able to access a box containing a couple dozen letters my ancestors wrote to each other in the 1860s and 1870s. (The actual letters, not copies.) The LDS branch of the family lived in Salt Lake valley and the other (who had left Mormonism) lived in Council Bluffs. In one letter, written by my great great grandmother, she described meeting a young man while attending school.  Sometime after the letter was penned this young man went on to become my great great grandfather.

As I was leaving special collections I ran into a scholar who had also come from out of state for the Mormon Studies conference. Having found his own priceless treasure, he told me, “Every minute I’m here is precious,” and added, “What’s shocking is how many people live in this valley and have never once taken advantage of the resources right here that we have to plan and travel to find!”

Too true!

But remarkably, 1910 was the year that a black man was called and ordained to be an apostle. His name was John Penn and he was the first African American apostle of the Restoration Era.

Although in 1910, Latter Day Saints who traced their connection to Joseph Smith through the leadership of Brigham Young still banned blacks from the priesthood, this was not true for all Latter Day Saints. Taking the opposite stance was the Church of Jesus Christ that traced its line to Joseph Smith through the leadership of Sidney Rigdon and William Bickerton. Headquartered amid the steel foundaries of greater Pittsburgh, in Monongahela, Pennsylvania, Bickertonite membership was concentrated primarily in the industrial corridor between New Jersey and Detroit.

Although most Bickertonites were working class men and women of modest education, they had always embraced the ideal of racial integration and they preached the restored gospel to fellow workers regardless of race. This idealism was shown to be more than lip service when African American men were ordained to the church’s highest leadership positions, that of Seventy (of which there are precisely 70) and the Twelve (of which there are 12).

John Penn served as an apostle from 1910-1955, during which time he was an active missionary who brought the restored gospel to many other souls, especially working class Italian Americans.

Hats off to our Bickertonite cousins this Black History Month.