“You may say I’m a dreamer; but I’m not the only one.” John Lennon.
Acts 2:17: “. . . your young men shall see visions, and your old men shall dream dreams.”
“You may say I’m a dreamer; but I’m not the only one.” John Lennon.
Acts 2:17: “. . . your young men shall see visions, and your old men shall dream dreams.”
Recently, I was in a meetinghouse in our area for the first time. On the wall directly above the entrance to the chapel, there is a small plaque. Continue reading…
And when the priests left their labor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal, and they did all labor, every man according to his strength.
Alma 1:26
And the elders or high priests who are appointed to assist the bishop as counselors in all things, are to have their families supported out of the property which is consecrated to the bishop, for the good of the poor, and for other purposes, as before mentioned… And the bishop, also, shall receive his support, or a just remuneration for all his services in the church.
Unlike local leaders, who maintain their normal vocations while serving in church assignments, General Authorities set aside their careers to devote their full time to the ministry of their office. The living allowance given General Authorities rarely if ever equals the earnings they sacrifice to serve full-time in the Church.
Marvin K. Gardner, “General Authorities,” p. 539, Encyclopedia of Mormonism
Perhaps our feelings about tomorrow’s letter were abreacted in last week’s multifarious and sporadically acerbic discussion. My purpose here is to highlight some of the feelings and perspective of one who is connected to many aspects of the Church’s political action regarding gay marriage. My sister Emily is a lawyer in California, and gay (also kind, witty, and sagacious, but that is beside the point). Her journey through life has had a positive and profound impact on my family and I. I have learned a lot from her, but this issue specifically has inspired me to be more thoughtful and considerate of those who are different from my straight white male middle-class American self (not that there’s anything wrong with that).
“Whitewashing” is an accusatory term often used against the church to describe efforts to gloss over sticky points in doctrine or history. So, does the church engage in whitewashing? Continue reading…
Andrew wrote a beautiful and moving post recently - “Dark Night of the Soul“. In reading that post and the subsequent comments, I had an epiphany about my own experience with certainty and doubt. I have been thinking about how to explain the difference between my experience and Andrew’s - and, even more interesting, the similar result from such different experiences. I will not try to summarize Andrew’s post here; that would not do it proper justice. What I will post here is the epiphany that struck me as I read it and the comments about it.
I have not experienced the “dark night” Andrew describes. Continue reading…
What constitutes swearing? Is it always wrong? If so, why? Continue reading…
My 21-year-old son, Ethan, was home from college for a couple weeks this summer. On Sunday when he came to church with us, our bishop asked him, “So, are you still active in the Church?” He asked this question in the presence of several other people, then proceeded to give a mini-talk on what it felt like to have a testimony. My son was put off by the conversation, as were the other people in the group.
Which of these is God to you?
Larry King described the Mormon faith as a “gerontocracy” (Hello–Pot? Kettle here). Being led by 15 men with a median age of 76 is a unique feature of our church. So, what are the side effects of being in a gerontocracy? How does it color our life experience and perspectives? How does it affect the image of the church? Continue reading…

As a child, the story of Moroni visiting Joseph Smith seemed familiar to me, but I couldn’t put my finger on just why. Only later, on reflection, did the mythic aspects of the story stand out more sharply.
Joseph Smith has always been surrounded by stories, rumors and narratives. Those who had heard of the Book of Mormon would ask him how they should determine the truth. This was especially so since he freely told people that he was not perfect, but just like them.
Brigham Young’s favorite rhetorical style embraced hyperbole (common for his time). He also enjoyed doctrinal speculation based on his reckoning or logic. Several times he was braced by those who wanted him to be their sole light.
The responses both men made are ones we should remember. Continue reading…

Now that we’ve discussed the nature of the First Vision, what did it mean?
There are many meanings, the most vital being those which each person can discover for herself or himself. Here are those we are most familiar with, because they have been written and spoken about at length in the official media of the institutional LDS Church:
Do Mormons practice a form of ancestor worship? What does it mean that we must be saved “with all our dead”? Continue reading…
The Fallout Story is a rule of etiquette (that I made up) that I hold sacred for discussing breakups. The rule is: the dumpee owns the fallout story. The dumper is prohibited from making any disparaging remarks (henceforth and forever) about the dumpee, as a matter of courtesy. As a friend put it: “She keeps the ring; she tells the story.” This is where we get the phrase: “It’s not you; it’s me.” We all know that’s not true (c’mon, if it wasn’t them, why are you dumping them?), but it is good etiquette. The Fallout Story rule applies for all kinds of breakups: romantic, employment, loaning money or credit, and I would like to suggest, leaving the church (it’s usually called an “exit story” in this last case, but the rule applies). Continue reading…

There are BYU professors, and there are BYU professors. Brother Keller is in a class by himself. His life story alone fascinates me. Converted to the church as a young adult, Continue reading…
Ezra Taft Benson taught that “the Book of Mormon … was written for our day. The Nephites never had the book; neither did the Lamanites of ancient times. It was meant for us. … Each of the major writers of the Book of Mormon testified that he wrote for future generations. … If they saw our day and chose those things which would be of greatest worth to us, is not that how we should study the Book of Mormon? We should constantly ask ourselves, ‘Why did the Lord inspire Mormon (or Moroni or Alma) to include that in his record? What lesson can I learn from that to help me live in this day and age?’ ” (in Conference Report, Oct. 1986, 5; or Ensign, Nov. 1986, 6).
Unless your last name is Van Winkle, you likely already know that, yesterday afternoon, the California Supreme Court concluded that the state’s law prohibiting same-sex marriage (SSM, for short) is unconstitutional. Put more simply, in 30 days, SSM will be a reality in California. For those of us here on the Left Coast, things are about to get very interesting. Within hours of the ruling, Los Angeles Mayor Antonio Villaraigosa, without a hint of irony, told a gathering of reporters: “I plan to marry as many people as I can.”
Like many others, I’m still working my way through the 100+ page opinion. We lawyers sure love our footnotes, and one in particular has got me thinking. To be clear, I am no fundamentalist Mormon, and I certainly am not bucking for the opportunity to bring another set of problems wife into my happy family. But I can’t help but be annoyed by the apparent fact that, over a century later, courts are still content to rely on outdated and prejudicial attitudes towards Mormon polygamy.
Are we satisfied just paying tithing and fast offerings?
I usually enjoy going to church. I look forward to it, despite talks that are occasionally less-than-dazzling, overly-perfumed women in the pew in front of me, and the family in the third row that refuses to take their baby out, even when she screams during the sacrament. There’s one pet peeve, though, that irritates me every week. Drives me crazy. Every week without fail. The noise level in the chapel before the meeting starts. Sometimes I feel more like I’m at a football game than at church.
“I’m so glad I was born in this, the one true church of God.”
“Please bless the party leaders tonight [of the Republican Party] that they may be guided to make the right decisions.” Continue reading…
How much does God intervene in our lives? More than we give credit to Him or less than some would like to believe? Why do some require evidence of God’s will in even the most mundane aspects of life? Is this seeking for a sign?
glurge (GLURJ) n. A sentimental or uplifting story, particularly one delivered via e-mail, that uses inaccurate or fabricated facts; a story that is mawkish or maudlin; the genre consisting of such stories. Continue reading…