First, Happy Independence Day (yay)!
…so I was digging through classic Mormon Matters and found Clay’s discussion asking: how much does church activity has to do with being Mormon anyway? He opened with something interesting:
Not so long ago, when I would hear about someone who didn’t go to church at all or have any interest in returning would refer to themselves as Mormon, I would be annoyed that they still identified themselves that way. I used to see being Mormon as a choice, as a religious path, and if you aren’t choosing it then you only make a bad name for the rest of us… or so I felt at that time.
I was excited…a post aimed at me! Yet later (the very next sentence), he writes:
Yet, it seems there is something deeply cultural about being Mormon, especially those raised or at least members from a young age.
Oh.
Continue reading…
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There have been several attempts over the years to categorize Mormon “belief-styles”: Orthodox Mormon versus Liberal Mormon, Iron Rod Mormon versus Liahona Mormon, and so on. In the online world of LDS blogs commonly called “the Bloggernacle”, Mormons are often categorized as being TBMs (True Believing Mormons) or NOMs (New Order Mormons).
One evening when my wife and I had the opportunity to reflect on the timeless story of Adam and Eve, it struck me that their different responses to God’s commandments, and to Lucifer’s “temptation”, perfectly exemplified the different mindsets of TBMs and NOMs, and symbolically portrayed the age-old struggle between Orthodox and Liberal in any faith. And as I meditated on their dramatic dialog with Lucifer, with each other, and with God, it donned on me that Adam and Eve were the perfect TBM-NOM couple.
Continue reading…
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Why do you read and comment on blogs? What is your goal? Do you want to make points and debate with others? Is it more important for you to reach mutual understanding and learn from each other? Can both happen at the same time?
This is an adaptation of a post my good friend Ron wrote. He is Catholic, so with his consent I have modified some of it to fit the audience here, as well as added some of my own thoughts. It was inspired by some of his encounters with a “rather nasty Fundamentalist Christian” who was “more interested in winning an argument, rather than learning.” These points, however, may be applied to anyone who wants to prove other people wrong rather than understand or learn.
“After spending years debating James White, I have noticed common tactics employed by people who want to win at any cost rather than seek a mutual understanding of the facts or even work toward a mutual disagreement. Ann Coulter is a good example of a political satirist who engages in this sort of rhetoric. Let’s take a close look, shall we?” Continue reading…
The US Supreme Court just announced it will not hear arguments regarding the US military’s “Don’t ask, don’t tell” policy.
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The following must not be interpreted as petition to the Church. It’s simply a summary of some thoughts I have had that I would like to hear other perspectives on. Criticisms are welcome, but let’s keep it respectful, compassionate, and understanding.
This post isn’t about marriage. It isn’t about sex.
Continue reading…
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This is an administrative post that is irrelevant to most of you. For that, I apologize. However, we have had a surge recently in comments left by dedicated anti-Mormon activists – comments that have NOTHING to do with the posts on which they appear and that contain NOTHING constructive or enlightening. We also have had a few comments by believing members that have come perilously close to crossing the lines of common decency, and one in particular that crossed those lines. Continue reading…
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The church has a history of high level leaders making sweeping pronouncements that are later deemed incorrect, speculative, or unauthorized, yet in each case, church leaders are reluctant to make public correction of those presumptions. This tolerance sometimes results in dogmatic voices flourishing, drowning out those same tolerant voices that have graciously granted them access to the open mic. Continue reading…
I just read a book called In the land of invisible women: A female doctor’s journey in the Saudi kingdom by Qanta A. Ahmed, M.D. Absolutely amazing read. I’ve been recommending it to everyone I know. Qanta is a British-born Muslim physician, trained in the U.S., who takes a position at a hospital in Riyadh, Saudi Arabia. She goes to Saudi Arabia feeling pretty comfortable. Not too worried about how it will feel to live there because, after all, she is a Muslim. However, once she gets there, she quickly discovers that many of the Saudis are practicing a different kind of Islam. She doesn’t fit in. She rubs people the wrong way. She is puzzled by their beliefs, practices, and customs. She feels like she’s suffocating underneath the abbayah. Continue reading…
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[Please pardon the personal nature of this post, but I want to take the opportunity to write this personally.]
For the past two years (almost), I have been an active blogger – to say the least. (*grin*) Actually, to be more precise, I have been a VERY active blogger. OK, that is an understatement.
That has changed over the last three weeks. Continue reading…
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Often people have a hard time with intimacy (intimacy = “into me see”) because they feel vulnerable. They would rather deal with ideas than people, and they don’t want others to see who they are. They might feel insecure or care what others think of them. People who feel this way wear what we call social masks to hide who they are and present a facade instead of their true self to others. And sometimes, the mask people wear is the church. Continue reading…
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So over at T&S they’ve been having this discussion about the recent media report about the majority of America’s drifiting faith issues. And I know, you’re about to say, “Dude, this isn’t T&S. We do things differently at Mormon Matters,” and I understand. And while I discussed this a bit at my blog, I most definitely know we do things differently here than there. So I wanted to try to approach the subject differently here and add some value (well…perhaps I won’t be so successful at this latter endeavor.) Continue reading…
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The mission of the church is to bring people to Christ (it is not the tri-fold mission of proclaim the gospel, perfect the saints and redeem the dead). Yet many members feel that the focus on Christ is missing in our weekly worship. So, what’s the best way to bring Christ back to the center of our Sundays? Continue reading…
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My home teacher (who is very cool) came by yesterday to drop off some starter cables for my car and as one does in that short interlude we discussed the celestial kingdom and being Gods after this life. He believed that those who don’t make it to the highest kingdom in the Celestial Kingdom won’t have any sexual relationships and if you don’t have sexual relationships their will be no need for sexual organs.
Continue reading…
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David Stout is a Disciples of Christ minister. This is the third and final installment of his insightful commentary on LDS Sacrament Meeting Worship. To provide proper context for this final installment, we are including a couple of paragraphs from the end of the last installment. We want to thank David for his contributions here at Mormon Matters; it has been enlightening and well-considered.
Now again I want to underscore the fact that I write as a non-Mormon, and I recognize the fact that there must be something about the sacrament meeting that does work and that the current missionary strategy has proven quite effective. Consequently, it could be very well argued that there is no point messing with success – and I would not object in the least if you, the reader, took that position.
But I would humbly suggest that maybe the broader vision of David McKay, the insights and success of Gladys Knight and her gospel choir, and the early roots of the LDS Church itself might raise some heretofore unconsidered possibilities for reaching more people from different backgrounds. I would also suggest that these same possibilities for more effective mission might also bring the sacrament meeting and the principle of ongoing revelation into greater practical coherence. Continue reading…
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“Faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.” Continue reading…
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Mormon Matters Motto is Exploring Mormon culture in a balanced way- so bare with me on this one (excuse the pun). Continue reading…
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When I served a mission in eastern Canada in the early 90s, there were many things I was grateful for (warm boots, wool suits, fairly normal food). But above all, I was grateful that I was sent to a region with very few black people, as I was not looking forward to having to defend something in the Church’s past that had deeply troubled even a relatively immature teenager with a limited knowledge of Church history and doctrine.
Continue reading…
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This Thursday or Friday, someone at the Church Office building will get a phone call and make the long walk to President Monson’s office. By the time he leaves, he will have traded in his current position for a lifetime calling as an apostle. We’ll find out Saturday who he is, but why “stand idly, looking on” when we can spend four days speculating? Continue reading…
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A whistleblower is someone internal to an organization who alleges misconduct. So, what if the organization is the church? Does the church handle whistleblowers effectively or not? If so, how? If not, why not? Continue reading…
A while back I was reading an article by Seth Payne (and I blogged about it on my personal blog from a slightly different perspective)…and I guess I was most impressed/shocked by something that Seth had done.
See, while I was already interested in the paper because he tried to analyze the Ex-Mormon exit narrative (I’m just a sucker for that…even if someone gets it wrong [it happens more often than I'd care to admit], but fortunately Seth had a reasonable analysis, I think) what I didn’t expect was in this shift that Seth took. Rather than speaking about how flawed and petty and prideful Ex-Mormons must be or whatever, he notes:
…the narratives themselves seem to be driven by an estrangement process both doctrinal and social. I believe that we, as liberal and intellectual Mormons are partially to blame for perpetuating these feelings of estrangement.
I discussed this a bit on my blog, but I wanted to discuss this again because I hadn’t really quite seen something like it. Continue reading…
The following are four approaches one can take when addressing another’s faith.*
Exclusivist – Believe in “the only true church.” Exclusivists may see the church or the restored gospel as the only means of salvation. They may not openly try to share the gospel with everyone, everywhere, but that is their goal. The most obvious members in this category often include “I know this is the only true church” in bearing their testimony. They may appear to be intolerant of other religions practices, or be accused of having an agenda in their relationships with non-members.
Rejectionist – Basic religious concepts (such as a creator) are denied, and religion is viewed as a crutch or a psychological defense. Rejectionists like to point out that spiritual experiences are invalid because they cannot be known objectively. They may have some disdain for religion and may think that we would be better off without religion because of all the conflict it has caused in the world.
Continue reading…
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One aspect of the church that makes me nervous at times is the alliances we form when our interests coincide with other groups, whether this is in the political realm (as is often the case), or even at times in interfaith work we undertake. Continue reading…
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Last week, there was some heated debate here about More Open Mormon History. I don’t want to open that exact same discussion all over again, but I do want to look a little more closely at the motivation behind our conversations here.
I find Jude 1:4, 8-10 to be absolutely fascinating. I have eliminated the skipped verses (5-7) and focused directly on the underlying attitude addressed in the overall passage and one specific application of it – and its implication for each and every one of us as we converse without being able to see each other. Continue reading…
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Tom Hanks is a beloved actor to many Mormons for his family-friendly roles and everyman quality. Yet, his recent negative remarks (and hasty retraction) calling Mormons who supported Prop 8 “unAmerican,” and his role as executive producer on Big Love which is about to air the most sacred Mormon ritual on television begs the question: Does Tom Hanks hate Mormons? Continue reading…
