A while back, some of us had an interesting discussion on my blog called “The Faith Gene.” We were examining the possibility that certain people were born with such a gene, while others weren’t.
polemics: The art or practice of disputation or controversy, especially on religious subjects; that branch of theological science which pertains to the history or conduct of ecclesiastical controversy. (Webster’s Revised Unabridged Dictionary, 1996.) Although I am often entertained by bad apologetics, I am equally amused by bad polemics. I find it simply fascinating when I see both camps use exactly the same faulty reasoning, but to prove exactly the opposite point.
Many view the Second Coming as a time when Jesus will personally and politically reign, not just host lamb & lion mixers. So what do you think? Will Jesus govern politically? Or is the notion that Jesus will govern politically more of the same wishful thinking that people had the first time around when they thought the Messiah would free them from political oppression by the Romans? (Weren’t they disappointed!)
Last April, as I was contemplating my monthly New Year’s resolution (Hunger and Thirst After Righteousness), something struck me quite forcefully – something I had never considered previously in quite the same way. I was struck by the difference between “righteousness” and “spirituality“. Since that epiphany, I also have considered the difference between “religiosity” and “spirituality” and how these very different things affect one’s membership in and testimony of Mormonism – and, by extension, any other Christian denomination. I believe this basic discussion also plays out in why some Mormons leave the Church and where they end up as...
The title is from DC3:1. Today’s guest post is from Bouvet and is in reference to this year’s Doctrine & Covenants manual, Lesson 4 is Remember the New Covenant, Even the Book of Mormon.
The very existence of what is commonly called the “veil” seems to tell us at least two things about what God intended real faith to be:
When you hear the name Oliver Cowdery, you probably think of the story that culminates in the revelation that became Section 9 of the Doctrine & Covenants. This section uses Oliver as a (bad) example of how to seek and receive personal revelation. Today’s guest post is from The Teacher. Come visit The Teacher here.
Names and identities have been invented and caricatured as necessary. Miller is a member of the church. He magnifies all of his callings, does all of the so-called “standard primary answers” (reads the scriptures, prays, attends his meetings, fasts, etc.,) He is seen around his ward as a beacon for what youth should be doing. Sure, he might have a few rough edges; no one’s perfect and certainly not Miller. But it might seem, to the unseeing eye, that Miller is generally on the “right track.” Miller has a problem, though.
I think it’s fascinating to watch people justify their angst over prophets by pointing out all the “weird” stuff about which prophets used to speculate, then turn around and criticize the current church leaders for being “boring” because they won’t speculate any more. I also think it’s fascinating that most of the people who long for “the good old days” rarely mention that those “good old days” included INTENSE persecution, death and incredible hardship – or the that “bad new days” include explosive growth and much more of a “rolling stone” appearance than the “good old days”.
I hear there’s a Primary song — “I hope they call me on a mission.” I’ve never actually heard it sung, but I vaguely know that it does exist and that there are some members who have their kids sing it enough that they internalize it. I never grew up with that, of course. Missions just never seemed for me. At first I was apathetic to the concept, and then I was doubtful. Then, I became opposed to the concept. Why should I derail my life? (The answer of: “Because it’s what the Lord wants you to do” or...
“The National Longitudinal Study of Adolescent Health” (Add Health), Found that conservative and evangelical Christian teenagers are more sexually active than mainline Protestants, Jews, and even Mormons. On average, white evangelical Protestants begin having sex shortly after turning sixteen, which is sooner than most other groups.
“So powerful is the need for congruence that when people are forced to look at disconfirming evidence, they will find a way to criticize, distort, or dismiss it so that they can maintain or even strengthen their existing belief.”
What is good leadership? How did Joseph Smith envision church leadership? How does that differ from the church today and how is it the same? Today’s lesson is from the Joseph Smith manual #24, Leading in the Lord’s Way.