The seventh chapter of the Gospel of Matthew begins with: “Judge not, that ye be not judged.”
The seventh chapter of the Gospel of Matthew begins with: “Judge not, that ye be not judged.”
As I’ve said previously, although I truly enjoy intellectual analysis, what grounds me are my experiences – things that are so vivid and unexplainable that I simply can’t let my mind move me away from them. I have experienced the truly miraculous; everything else is secondary. In that light, I submit that the core of this experiential conviction is summarized perfectly in the foundational missionary verse we too often overlook while quoting those that follow.
I have been struck for a long time by the different ways that people interpret and speak of praise, honor and glory – particularly how they use these terms to describe our relationship with God. Each has a distinct meaning, separate from the others, but they get conflated and used interchangeably all the time. First, consider the following foundational facts:
1) There is a man in my ward who is a dean at a major college in our area. He is a brilliant scholar in his field, and he has served as a Bishop and in a Stake Presidency. He also is one of the most humble men I have ever met. A couple of years ago, one of his adult daughters died in a freakish surgery accident – totally unexpected – leaving behind a husband and an infant daughter.
Homosexuality is a complicated topic – especially because so many people, particularly in religious discussions, over-simplify it. I want to focus narrowly today on what is “sin”, “transgression”, “moral” or “immoral” – or a combination thereof.
Andrew wrote a beautiful and moving post recently – “Dark Night of the Soul“. In reading that post and the subsequent comments, I had an epiphany about my own experience with certainty and doubt. I have been thinking about how to explain the difference between my experience and Andrew’s – and, even more interesting, the similar result from such different experiences. I will not try to summarize Andrew’s post here; that would not do it proper justice. What I will post here is the epiphany that struck me as I read it and the comments about it. I have...
“We know that it is by grace that we are saved, after all we can do.” Many of us seem to break out into hives when this scripture is mentioned. A while back I read a comment about this scripture (by a member of the church) that suggested the “after all we can do” should be left off the next time someone uses it in a talk. What does “all we can do” mean, and why does it bother us?