“Whitewashing” is an accusatory term often used against the church to describe efforts to gloss over sticky points in doctrine or history. So, does the church engage in whitewashing? Continue reading…
Archive for the 'history' Category
So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded.
Joshua 10:40
Thou shalt not kill.
Exodus 20:13
News Flash: The LDS Church WILL be actively opposing gay marriage in California this November, and is encouraging members to actively oppose gay marriage in California.
They are asking all members of the church to, “do all you can to support the proposed constitutional amendment by donating of your means and time to assure that marriage in California is legally defined as being between a man and a woman.”
Here’s the memo to the church, which will be read to all members in California next Sunday.
Ouch.
Was the Book of Mormon translated? Was the Book of Mormon revealed? Was it inspired? Was it all three, or a combination of the above? How much does it matter?
As a child, the story of Moroni visiting Joseph Smith seemed familiar to me, but I couldn’t put my finger on just why. Only later, on reflection, did the mythic aspects of the story stand out more sharply.
In 1999 a church news paper surveyed its Latter Day Saint subscribers to glean what single event they thought shaped the last 100 years in Latter Day Saint history. The number one event, rated by its subscribers was the 1978 Priesthood Revelation. Percentage wise the second event didn’t even come close. Continue reading…
Now that we’ve discussed the nature of the First Vision, what did it mean?
There are many meanings, the most vital being those which each person can discover for herself or himself. Here are those we are most familiar with, because they have been written and spoken about at length in the official media of the institutional LDS Church:
A number of the bloggernacle’s luminaries descended on the party town of Sacramento, California, last weekend for the 2008 conference of the Mormon History Association (MHA)—a theme many have blogged about.
If you missed all the fun, there’s no reason to be bitter because there’s always next year! And if you thought they couldn’t top Sacramento, hold onto your stove-pipe hats…next year, MHA’s going to Springfield…(wait for it)…Illinois! Continue reading…
Do you believe that God the Father, the Son, and maybe even the Holy Ghost visited Joseph Smith in the spring of 1820?
Or did Joseph have a vision of them?
Does the difference matter? Do you base your testimony, your faith in the existence of God, your continued participation in Mormonism, on a visit of Deity to a young farmboy?
As we know from JS-H 1: 8, Joseph Smith had attended various religious meetings and (in his own words) “In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them.” So, what did Joseph Smith (as a future Mormon) see in Methodism, and what practices in our faith correspond with the brand of Methodism Joseph experienced? Continue reading…
I was talking with a French colleague at dinner about the differences between European politics and American politics, and he made a statement that left an impression. European politics are colored by their colonialist histories and how to balance a preservation of their culture while dealing with the other cultures they have essentially subordinated over time. For example, he mentioned the Muslims in France who demanded equal consideration of their separate cultural preferences in the very strict and isolationist French culture. The French people are very concerned with preserving their culture, values, and language (even governing the number of foreign words allowed to be added per year). I believe there is a Mormon parallel to be understood. Continue reading…
When the Church of Christ was organized on April 6, 1830, none of its members were professional clergy, but all its adult male members were endowed with “priesthood.” For millennia, Christians had wrestled with defining the roles of lay people and the clergy in expressing piety. If the sacraments were the preserve of the clergy, how should pious lay people channel their devotion to God? The Mormon answer to this question would be straightforward: in the restored church, laymen were the clergy. Continue reading…
One of the interesting panel discussions at last weekend’s Restoration Studies Symposium was entitled “The Future Status and Use of the Book of Mormon in the Community of Christ.” The essential question raised is: if you aren’t sure (or don’t believe) that the Book of Mormon is a literal history, do you have to throw the book out with the bath water? (Community of Christ leaders apparently don’t think you have to…)
This discussion got me to thinking about scriptures in general and I came up with an analogy that I wanted to bounce off folks. I think that the Book of Mormon’s relationship with the Old and New Testaments of the Bible can be compared to the relationship between the Aeneid (the great Roman epic) and the earlier Iliad and Odyssey (the great epics of ancient Greece). Continue reading…
By Joe Geisner (guest blogger)
No I am not talking about Utah. I left Sam Brannan’s Zion for Joseph Smith’s Zion on April 11, 2008. I arrived at about 4 pm in Kansas City airport and almost froze to death waiting for the rental car shuttle. I had left 80 degree weather for 40 degree weather and began to wonder who really was the prophet? Obviously it was Brannan. The temperature never rose above 45 degrees, and we had snow in April! Continue reading…
I recently read an interesting post by a non-member couple and their visit to Kirtland. IMO, their contrast of the Kirtland temple (Community of Christ) tour guides and the missionaries at the LDS-owned sites was cringe-worthy and brings up a few questions about how we as church members respond to (non-investigative) questions. Continue reading…
Are Mormons really more persecuted than other faiths or do Mormons just perceive that because the criticism is aimed at us? Are there as many anti-[insert religion here] as there are anti-Mormons? I decided to take a very cursory, unscientific, yet interesting look at this question. Continue reading…
Nauvoo was a mistake. At the close of the Missouri Mormon War in the winter of 1838-39, the Saints crossed the icy Mississippi. The people of Quincy, Illinois, were aghast at their condition and opened their hearts and their homes to the refugees. A new gathering place needed to be planted and the church soon found a hopeful location upriver from Quincy — approximately at the border between Illinois, Missouri and the Iowa Territory. Continue reading…
Meeting together in person to exchange ideas, you ask? Haven’t you heard of the “internets” John Hamer? Hasn’t the awesome nature of the MormonMatters Blog made attending a Mormon studies conference IRL (in real life) as obsolete as reading a printed book?!
As incredible as online connections can be, you can’t imagine the fun you’re missing at a real life Mormon studies conference until you’ve been to one in person. I went to my first Mormon History Association conference in May of 2003 and I got hooked. Like the guy in the old Gillette commercials, “I love these things so much, I bought the company” — or my case with JWHA, it might be phrased: “I got roped into being responsible for the association.” Continue reading…
Since news first broke that the Fundamentalist Church of Jesus Christ of Latter Day Saints (or FLDS church) was building a new Zionic city in western Texas, I’ve been excited to watch history unfold (and perhaps repeat?) At first there was little more on the site than three large dormitories masquerading as “hunting lodges.” However, it didn’t take long before aerial photos began to show an expanding grid of roads. The grid reminded me instantly of Joseph Smith’s “Plat of Zion,” after which so many 19th-century Mormon towns were patterned.
I was in the offices of the new Kirtland Temple Visitor Center last Thursday when the call came through. According to the mayor’s office, Bill Clinton was coming to Kirtland on Saturday — to hold a rally and to tour the Temple. This would make Clinton the first US President to tour the Temple since James Garfield.
The Temple staffmembers were excited, but skeptical. If Clinton were coming, wouldn’t they have heard from the secret service directly? Continue reading…
Title: The Mormon Church On Trial: Transcripts of the Reed Smoot Hearings
Editor: Michael Harold Paulos
Publisher: Signature Books
Reviewed by Nicholas S. Literski
For decades, talk of the Reed Smoot Hearings has conjured up claims of religious persecution, duplicitous testimony, and shocking admissions. Intimidated by the multiple volumes of original source material, would-be historians have settled for short excerpts and whispered rumors. That day has passed, and we have Michael Harold Paulos to thank for it.
Condensing thousands of pages of testimony into a single volume presents tremendous challenges. Editorial bias, consciously or not, continually threatens to interfere with an honest, balanced impression of the whole. I’ll admit I was initially concerned when I read that Paulos attempted to “balance testimony favorable to the LDS church with testimony that was not.” In spite of Signature Books’ solid track record in documentary history, I worried that Paulos might distort the overall tenor of the hearings by forcing a “balance” that did not exist in the original. My fear, however, was entirely misplaced. Continue reading…
Sometimes I recall nuggets of spiritual wisdom but cannot remember when or where I picked them up. One in particular has increasingly taken on new meanings for me as I’ve wrestled with some of life’s tougher questions. You might call it the “Parable of the Elephant.” This is how it goes, as best I remember, with a few adaptations of my own:
Mormons in 1830 were in league with a slew of millennialist faiths (Shakers, Campellites, and Adventists) on the brink of actualized utopia after the resurgence of premillennialism. The Second Great Awakening was typically seen as symbolic of the “refreshing of times” as spoke by Peter and a rejection of the philosophical polemics of the religious aspects of the Age of Reason. The only thing to do was to wait for Jesus to put His capstone on the Romantic Age.
According to Bushman, early Mormon converts were imminent millennialists. Even Joseph himself was sure of its coming. The establishment of the
In Little Rock, Ark on a relatively calm September day in 1957 the all-white Central High School tries to blocked nine African American students from entering the school. Governor Orval Faubus tries in vain to stop the students from attending the school even though 3 years earlier Brown v. Board of Education deemed segregation to be illegal in public schools. It took the actions of The President of the United States of America, Dwight D. Eisenhower, with the help of federal troops and the National Guard to persuade Governor Faubus to allow these nine students to enter the school. The Governor was persuaded by his own, or others, prejudice to take action against these nine students, the court system and the United States Government itself.
Growing up as an African American I have faced discrimination, and prejudice but nothing that hampered me from accomplishing the things I have done and wanted to do. I could not imagine the travesties these and others went through to just to live and breath and just be who God made them.
Fast forward 50 or so years after The Little Rock Nine and discrimination is still disallowing children into schools. No. It’s not about the color of skin this time. It’s about the Flavor of Religion. Namely Mormonism. Continue reading…
I came across the following story while reading The Mormon Experience: A History of the Latter-day Saints by Leonard Arrington and Davis Bitton. It deeply saddened me and I felt the need to share it with someone. My wife became the unwilling person I shared it with. Part way through the story, she asked me to stop because it horrified her so deeply. But I told her that I needed to finish telling the story because it was a reminder to me that the 19th century world was alien to a 21st century middle class American living comfortably in my nice neighborhood. My Mormon ancestors dealt with horrors and difficult moral choices that I hope to never face. Continue reading…