Finally, a lesson that really makes you think! This is probably my favorite JS lesson this year (no one dies or has to move to Missouri). For those who are teaching, you may also enjoy the excellent essay at Feast on the Word blog by joespencer.
In the past, I consumed large amounts of Mountain Dew and “energy drinks.” I’m getting older now (almost 40). My insides just can’t tolerate the sugar and chemicals. I won’t consume aspartame. It’s an awful substance. So “diet” is not an option. I recently started drinking plain, black coffee at work. Not only do I feel better, IT’S FREE! The company I work for provides it in the break rooms. I love being thrifty.
This is the last installment of Our Foundation Stories, I promise! As a child, I heard the story of the restoration of the Aaronic and Melchizedek priesthoods this way: In May of 1829 Joseph Smith and Oliver Cowdery were praying in the woods about baptism and had John the Baptist appear to them, put his hands on their heads, and recite the following, currently found in D & C Section 13: Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the...
Welcome to the first ever Virtual Co-ed Relief Society/Priesthood Lesson (at MM anyway)! Here’s why you should join the discussion: Virtual – you can participate whether or not you actually attended church Co-Ed – you can hear perspectives from both men & women Spiritual + Intellectual – some would like more intellectual content at church; others would like more spiritual content at MM. It’s like chocolate & peanut butter. Non-LDS Perspective – we may hear non-LDS commenter viewpoints (welcome to all!) Advance Lesson Prep – those who are teaching RS/PH may find some insights for their lessons.
In 1999 a church news paper surveyed its Latter Day Saint subscribers to glean what single event they thought shaped the last 100 years in Latter Day Saint history. The number one event, rated by its subscribers was the 1978 Priesthood Revelation. Percentage wise the second event didn’t even come close.
Now that we’ve discussed the nature of the First Vision, what did it mean? There are many meanings, the most vital being those which each person can discover for herself or himself. Here are those we are most familiar with, because they have been written and spoken about at length in the official media of the institutional LDS Church:
Do you believe that God the Father, the Son, and maybe even the Holy Ghost visited Joseph Smith in the spring of 1820? Or did Joseph have a vision of them? Does the difference matter? Do you base your testimony, your faith in the existence of God, your continued participation in Mormonism, on a visit of Deity to a young farmboy?
As we know from JS-H 1: 8, Joseph Smith had attended various religious meetings and (in his own words) “In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them.” So, what did Joseph Smith (as a future Mormon) see in Methodism, and what practices in our faith correspond with the brand of Methodism Joseph experienced?
For the unindoctrinated, MBTI (Meyers-Briggs Type Indicator) is a psychometric that classifies people into one of 16 profiles. It is primarily used to help people get along better at work (along with staples like Wacky Bowling and Ropes courses). So, what is Jesus’ MBTI type? Does Jesus’ personality type create a subtle bias against religious leaders (or even followers) with different personality traits?
A few months ago, I gave a talk in Sacrament meeting in which I discussed how studying other religious faiths and their scriptures had enriched my life. When the meeting was over, a couple approached me and said they wanted a copy of the talk to give their daughter because she described herself as a “Buddhist Mormon.” The couple said their daughter couldn’t decide whether to be a Buddhist or a Mormon, so she was trying to be both.
In studying Joseph Smith in the 1970s I was struck by how often Joseph Smith would remind the brethren that they did not know as much as they thought they did. He was also clear that he was much more human than they thought and that he did not know as much as he hoped to know or thought he did. He was sharply aware that his knowledge was limited by his language, his experience and his context and that what he could teach and communicate was further limited by the language, experience and contest of his listeners. He...
After nearly 1800 years of silence, the heavens at last reopened. The boy prophet knelt before God the Father and the Son, who told him to “join , for they were all wrong.” (JS-H 1:19) And why are they wrong? I suppose Jesus could have mentioned any number of reasons for considering no Church His own. The loss of priesthood authority comes immediately to mind. The loss of the Gift and powers of the Holy Ghost is another contender. But Jesus’ condemnation of Christendom was instead rooted in their creeds: “all their creeds were an abomination in ...
In today’s episode, J. Nelson-Seawright, David King Landrith and I discuss our favorite books on mormonism (listed below). J. Nelson-Seawright’s Recommendations D. Michael Quinn: The Mormon Hierarchy: Origins of Power, and The Mormon Hierarchy: Extensions of Power Douglas J. Davies: The Mormon Culture of Salvation: Force, Grace, and Glory Leonard J. Arrington and Davis Bitton: Saints Without Halos: The Human Side of Mormon History Levi S. Peterson: Juanita Brooks: Mormon Woman Historian Leonard Arrington: