In a February 2, 2008, cover story in New Scientist, Jim Giles asked whether political leanings were genetic:
“…Across the land, liberals and conservatives are slugging it out, trying to convince each other that their way of thinking is right. They may be wasting their breath.
“According to an emerging idea, political positions are substantially determined by biology and can be stubbornly resistant to reason. ‘These views are deep-seated and built into our brains. Trying to persuade someone not to be liberal is like trying to persuade someone not to have brown eyes. We have to rethink persuasion,’ says John Alford, a political scientist at Rice University in Houston, Texas.
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A close friend of mine who wishes to remain anonymous recently saw in the shadow of the temple his story follows
In October, I was fortunate to attend the Portland, Oregon, screening of the movie, In the Shadow of the Temple. http://www.intheshadowofthetemple.com The screening was hosted by the producers, Karen Di Millia and Dennis Lavery. Prior to the screening Dennis and Karen spoke for 10 minutes and explained how they started this project. After the screening they took questions and answers for roughly 30 minutes.
Lavery and DeMillia, who are not–and never have been–LDS, originally planned to make a movie about people who had left the religion of their youth. They attended a meeting of the Portland Humanist Society, explained their project, and asked if anyone had such stories they would be willing to share. In the course of discussing the project with members of the society, they were told that who they really needed to talk to was Sue Emmett, who had left the LDS church. After talking with Sue and others with whom she put them in touch, they decided to re-focus their project on the experience of those who have left the LDS church. Continue reading…
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A temple wedding petition to is being circulated to promote love and happiness in the family by changing the church’s stance on civil marriages preceding temple weddings. The petition requests that the leadership of The Church of Jesus Christ of Latter-day Saints make it acceptable to have a civil marriage ceremony first, if desired, and then giving the couple the necessary time to attend the temple for the sealing ordinance as they do in those countries whose laws require it. (The petition is not endorsed by Mormon Matters; this information is being shared for discussion as a news item).
In the following video which lasts about 2 minutes, Jean talks about the stigma some members may feel if they choose a civil wedding ceremony. The other preseding videos last approximately 2 minutes each.
Temple Wedding Petition 3 Here
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President Barack Obama met with President Monson on Monday in the Oval Office, thanking President Monson for a thorough history of the first family. Continue reading…
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There have been several attempts over the years to categorize Mormon “belief-styles”: Orthodox Mormon versus Liberal Mormon, Iron Rod Mormon versus Liahona Mormon, and so on. In the online world of LDS blogs commonly called “the Bloggernacle”, Mormons are often categorized as being TBMs (True Believing Mormons) or NOMs (New Order Mormons).
One evening when my wife and I had the opportunity to reflect on the timeless story of Adam and Eve, it struck me that their different responses to God’s commandments, and to Lucifer’s “temptation”, perfectly exemplified the different mindsets of TBMs and NOMs, and symbolically portrayed the age-old struggle between Orthodox and Liberal in any faith. And as I meditated on their dramatic dialog with Lucifer, with each other, and with God, it donned on me that Adam and Eve were the perfect TBM-NOM couple.
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I was reading BCC the other day, and I came across this post that just seemed like this tremendous threat to me. I know John C had nothing in mind and really, I’m just writing this for the melodrama, but as an ex-mormon atheist, it seemed to hit close to home. John just had it out for those militant atheists, but I guess they do enough to deserve some of it.
I wanted to make a qualification and…perhaps…a defense…of what he lambastes as a “consumer model” of religion…especially since recently on my blog, I’ve been talking about the need to find one’s philosophical “fit” (and others have written about similar issues).
Part of me wants to summarize John’s main points. The other part (perhaps that militant atheist one) wants me to tell you all to not be lazy and read that BCC post (the first link — it’s good) [partially because I'll probably botch things up in a summary and partially because I will make this post too long if I summarize here.] Continue reading…
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The church has a history of high level leaders making sweeping pronouncements that are later deemed incorrect, speculative, or unauthorized, yet in each case, church leaders are reluctant to make public correction of those presumptions. This tolerance sometimes results in dogmatic voices flourishing, drowning out those same tolerant voices that have graciously granted them access to the open mic. Continue reading…
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OK Paul technically isn’t exactly an international DJ, not unless you consider that you can listen to his interviews on line.
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So over at T&S they’ve been having this discussion about the recent media report about the majority of America’s drifiting faith issues. And I know, you’re about to say, “Dude, this isn’t T&S. We do things differently at Mormon Matters,” and I understand. And while I discussed this a bit at my blog, I most definitely know we do things differently here than there. So I wanted to try to approach the subject differently here and add some value (well…perhaps I won’t be so successful at this latter endeavor.) Continue reading…
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“Faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.” Continue reading…
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When I served a mission in eastern Canada in the early 90s, there were many things I was grateful for (warm boots, wool suits, fairly normal food). But above all, I was grateful that I was sent to a region with very few black people, as I was not looking forward to having to defend something in the Church’s past that had deeply troubled even a relatively immature teenager with a limited knowledge of Church history and doctrine.
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I decided to spare everyone the full title of this article: Why Bearded, Blue-Shirt-Wearing African-Americans Who Support Extension of the Priesthood to Women who love Pr0n are Depressed. (And that title, if you can believe it, is actually culled from what the internal memos discussed).
I’m sure there are several writers on site who are busily searching through intellectual copyright law as I speak, so I must speak quickly before I get shut down (not to mention before the Bearded, Blue-Shirt-Wearing African Americans and Women who love Pr0n nab me for libel).
The other day, John C at BCC made another Monday Morning Theological Poll and asked: “True or False: If someone wishes to leave the church, it is because they have some grave, unconfessed sin?”
…I don’t know how representative BCC is of Mormondom as a whole, but if we can but abuse statistics for this one time, we can come to the conclusion that, overwhelmingly, Mormons do not believe such a claim. Just looking at the stats, more Mormons percentage-wise say “no” to such a claim than Facebookers hate the new Facebook design (drat, that’s a lie: Facebook’s current 93% hate [with millions of votes] tops the 91% of BCCers that say false. But if Obama’s 53% of the popular vote can be a landslide and Prop 8’s 52% can just be a “narrow victory,” then I’m game for anything statistic-wise.) I’ll add Obama supporters to the list of people coming after me. Continue reading…
A while back I was reading an article by Seth Payne (and I blogged about it on my personal blog from a slightly different perspective)…and I guess I was most impressed/shocked by something that Seth had done.
See, while I was already interested in the paper because he tried to analyze the Ex-Mormon exit narrative (I’m just a sucker for that…even if someone gets it wrong [it happens more often than I'd care to admit], but fortunately Seth had a reasonable analysis, I think) what I didn’t expect was in this shift that Seth took. Rather than speaking about how flawed and petty and prideful Ex-Mormons must be or whatever, he notes:
…the narratives themselves seem to be driven by an estrangement process both doctrinal and social. I believe that we, as liberal and intellectual Mormons are partially to blame for perpetuating these feelings of estrangement.
I discussed this a bit on my blog, but I wanted to discuss this again because I hadn’t really quite seen something like it. Continue reading…
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One aspect of the church that makes me nervous at times is the alliances we form when our interests coincide with other groups, whether this is in the political realm (as is often the case), or even at times in interfaith work we undertake. Continue reading…
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Tom Hanks is a beloved actor to many Mormons for his family-friendly roles and everyman quality. Yet, his recent negative remarks (and hasty retraction) calling Mormons who supported Prop 8 “unAmerican,” and his role as executive producer on Big Love which is about to air the most sacred Mormon ritual on television begs the question: Does Tom Hanks hate Mormons? Continue reading…
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