My father had a stroke on Wednesday. The artery in his neck is 95% blocked, and he will have surgery to try to correct that problem next Wednesday. Since my New Year’s Resolution posts on my personal blog this month are focused on charity envying not, I want to repost something that I wrote a little over two years ago when one of my nieces died unexpectedly.
Much of what I know of charity envying not (and charity in totality) was learned by watching my father – particularly as he laid down his own life for the woman he loves. He never once begrudged what he might have had, but rather did what it took to serve his family and others in his own, individual, consciously chosen path. I hope someday I will be as good a man as he is.
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I am going to put this as simply as possible, and let’s start with a definition. Patriarchy is a social system in which the father or eldest male is head of the household, having authority over women and children. Patriarchy also refers to a system of government by males, and to the dominance of men in social or cultural systems. I know that this is a true definition, having found it on Wikipedia. However, if you disagree, scroll down and I will include definitions from as many dictionaries as I can google. Patriarchy by its very definition is not compatible with equality. Continue reading…
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A recent post by Cr@ig on Main Street Plaza caused me to reflect on the strength of interfaith marriages. I had hoped to generate a follow-up post on 
this topic at MSP. However, since the comments on the Cr@ig’s post devolved into a blame game of whether the believer or non-believer was more responsible for marital dissolution, I decided it was probably best to avoid a second opportunity for mud-slinging.
Differences in religious belief can be the death knell to a marriage. For that reason, many organized religions strongly advocate against being “yoked with unbelievers”. This is not only a Mormon phenomenon; you see this in any faith tradition that teaches that they alone have exclusive access to God. Even before marriage, it is rare for the unmarried, devout Mormon to even consider dating (let alone marrying) a non-Mormon; most LDS women raised in the Church are taught from an early age to make a temple marriage to a returned missionary their primary goal. Continue reading…
(This post has been updated)
Just saw this blurb in the Deseret News this morning:
When Josh and Susan Powell were first married, both were very active in the LDS Church, Petersen said. They were sealed in the temple. But once they moved to Utah, Josh Powell stopped attending church.
Petersen said the Powells’ marriage counselor instructed Susan Powell to set specific goals. Susan Powell told her husband that her goal was for him to become active in the church again by the end of 2009 and to have his temple recommend again by their anniversary in the spring. Otherwise, she was going to divorce him and take the children, Petersen said.
Let me start w/ the obvious:
- Murder is heinous, disgusting, grotesque and horrible. No excuses there.
- I’m learning more and more that there is never ONE factor that “causes” anything. There are always countless factors that add up to any one act or decision…and the same is clearly true here. I am not advocating for the idea (in the slightest) that this potential LDS Activity ultimatum was “the cause” of anything…only a potential factor (of many)…if it bears out to be true at all.
- Finally, let’s acknowledge up front that ALL of this (including the idea that Susan Powell was murdered and that Josh Powell was guilty) is completely theoretical.
But assuming this report is true — what do you think of an ultimatum like this…in isolation — “get active, or I’m leaving you and taking the kids” ….assuming an otherwise healthy relationship?
What if you were the one who had lost your faith….and what if you lost it because of reasonable issues like polyandry….or racism…..or DNA in the Book of Mormon…or the Book of Abraham….or sexism in the church….or the treatment of homosexuals in the church….or whatever. Or what if you sincerely prayed about the church, and felt the “Holy Ghost” tell you to LEAVE the church? Or what if the church just didn’t inspire you any more?
Continue reading…
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A close friend of mine who wishes to remain anonymous recently saw in the shadow of the temple his story follows
In October, I was fortunate to attend the Portland, Oregon, screening of the movie, In the Shadow of the Temple. http://www.intheshadowofthetemple.com The screening was hosted by the producers, Karen Di Millia and Dennis Lavery. Prior to the screening Dennis and Karen spoke for 10 minutes and explained how they started this project. After the screening they took questions and answers for roughly 30 minutes.
Lavery and DeMillia, who are not–and never have been–LDS, originally planned to make a movie about people who had left the religion of their youth. They attended a meeting of the Portland Humanist Society, explained their project, and asked if anyone had such stories they would be willing to share. In the course of discussing the project with members of the society, they were told that who they really needed to talk to was Sue Emmett, who had left the LDS church. After talking with Sue and others with whom she put them in touch, they decided to re-focus their project on the experience of those who have left the LDS church. Continue reading…
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A temple wedding petition to is being circulated to promote love and happiness in the family by changing the church’s stance on civil marriages preceding temple weddings. The petition requests that the leadership of The Church of Jesus Christ of Latter-day Saints make it acceptable to have a civil marriage ceremony first, if desired, and then giving the couple the necessary time to attend the temple for the sealing ordinance as they do in those countries whose laws require it. (The petition is not endorsed by Mormon Matters; this information is being shared for discussion as a news item).
In the following video which lasts about 2 minutes, Jean talks about the stigma some members may feel if they choose a civil wedding ceremony. The other preseding videos last approximately 2 minutes each.
Temple Wedding Petition 3 Here
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Everybody blogs, right? Why not me? Looking for my niche, my angle, and the one thing that seemed to make me stand out in my corner of the world. I found it: Being single. And 40. And Mormon. In a family ward. In a town where EVERYONE is under 30, sealed in the temple and constantly reproducing. The best humor is found in our painful life experiences. Read about mine and laugh with me. Or at me. Whichever Continue reading…
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Recently I drove up Little Cottonwood Canyon with my brother and nephew. This is the canyon in which many of your ancestors pulled out the granite for the construction of the salt lake temple. As soon as we passed the granite facings on the side of the canyon my nephew played a song on his iPod by Corb Lund Brother Brigham Brother Young and it brought mental flashes into my mind of men working on the side of the mountain blasting granite out of it. It made me think of the struggles that men and women had even back then with the faith in many ways very similar to our day. From what I have read Mr Lund isn’t LDS but has relatives that are. Im assuming one of his relatives is a historian buff? Its probably safe to presume this song will never be played in a chapel 
but I can’t help liking it! You can listen to his song Here Continue reading…
If one searches around the bloggernacle, you’ll find a snarky comment about how the church traded polygamy for statehood, or that the church just wimped-out on polygamy. Such comments don’t seem to take into account how much pressure the US government was putting on the church–it was literally trying to snuff it out if the church didn’t back down from polygamy.
I’d like to get into some of these details leading up to the Manifesto. (This is a shorter version–more details are found here.) I talked about the Manifesto previously in the context of whether the prophet would ever lead the church astray. It should be noted that the church had been fighting federal anti-polygamy legislation for nearly 30 years, so I think it should be noted that the Manifesto banning polygamy in 1890 was not a spur-of-the-moment quick capitulation. I’ll be taking my quotes from 2 books: Forgotten Kingdom by David Bigler, and Great Basin Kingdom, by Leonard Arrington.
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I absolutely LOVE the Sermon on the Mount. It is my second favorite passage in all our recorded scripture – right behind the Intercessory Prayer. However, we often forget that it was delivered to . . . his disciples . . . not to the multitude who had gathered because of his fame. Continue reading…
Being from England, we do not really have a Polygamous Pioneer heritage like some from the US. However, we do have something a little more contemporary. A few months ago I was speaking to a single woman, who had a few children and had been divorced for some time, about the Church’s history regarding polygamy. It was fairly routine until she began explaining some of her past experiences with people who had approached her regarding whether she wanted to practice Polygamy, but in a slightly different way. Continue reading…
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There have been several attempts over the years to categorize Mormon “belief-styles”: Orthodox Mormon versus Liberal Mormon, Iron Rod Mormon versus Liahona Mormon, and so on. In the online world of LDS blogs commonly called “the Bloggernacle”, Mormons are often categorized as being TBMs (True Believing Mormons) or NOMs (New Order Mormons).
One evening when my wife and I had the opportunity to reflect on the timeless story of Adam and Eve, it struck me that their different responses to God’s commandments, and to Lucifer’s “temptation”, perfectly exemplified the different mindsets of TBMs and NOMs, and symbolically portrayed the age-old struggle between Orthodox and Liberal in any faith. And as I meditated on their dramatic dialog with Lucifer, with each other, and with God, it donned on me that Adam and Eve were the perfect TBM-NOM couple.
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Today’s guest post is by Kate from Myriad Mormon Musings. Here is a brief introduction, in her own words, followed by her post:
“My name is Kate. I was raised Catholic, but converted to the Mormon church in 1999 in a hippy branch at Cornell University. Since leaving that branch, I have struggled to find my voice within the LDS world. Where does a politically liberal, PhD-holding, working mom fit in? I created the Myriad Mormon Musings blog in an attempt to find my niche as I struggle with LDS culture versus doctrine.”
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