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There have been several attempts over the years to categorize Mormon “belief-styles”: Orthodox Mormon versus Liberal Mormon, Iron Rod Mormon versus Liahona Mormon, and so on. In the online world of LDS blogs commonly called “the Bloggernacle”, Mormons are often categorized as being TBMs (True Believing Mormons) or NOMs (New Order Mormons).
One evening when my wife and I had the opportunity to reflect on the timeless story of Adam and Eve, it struck me that their different responses to God’s commandments, and to Lucifer’s “temptation”, perfectly exemplified the different mindsets of TBMs and NOMs, and symbolically portrayed the age-old struggle between Orthodox and Liberal in any faith. And as I meditated on their dramatic dialog with Lucifer, with each other, and with God, it donned on me that Adam and Eve were the perfect TBM-NOM couple.
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On the 2nd November 2007 a press release was issued from the Church, attributed to Pres. Hinckley, which said: “. . . the Church encourages a deeper and broader examination of its theology, history, and culture on an intellectual level . . . [and] open dialogue and conversation between the Latter-day Saints and various scholarly and religious communities . . . [in the belief that] Mormonism has a depth and breadth of substance that can hold up under academic scrutiny”.
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You see them every week at Church, attending their meetings, performing their callings, shuttling their children to this or that activity. They are active in the Church by every definition. But are they really ACTIVE in the Church? Are they ACTIVE in the gospel?
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I am an active member of the church, and a believer.
I am well aware of most of the controversial issues (Book of Abraham, DNA, Book of Mormon historicity, polyandry, etc.). Some of them occasionally bother me. Others do not. Although according to statistics I am very educated, I probably could not win an argument defending the church on any of those points. I could not support the church on Prop. 8, (if you want to specifically comment on that, please go here). I will probably never understand in this life why we are discouraged from praying to our Heavenly Mother, or why women are no longer allowed bless the sick. I am sure I could go on, and so could many of you.
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What do you want your funeral to be like? Do you care or do you figure you’ll be dead anyway? How do you feel about burial vs. cremation? Are you an organ donor? Continue reading…
Over the last week, we’ve received quite a few critical comments, ranging from a pro-mormon commenter about “another blog better left unwritten” to an anti-mormon’s attack on LDS church as “the Devil’s brother of Mormonism“. When I was invited to be a blogger here at MM, the invitation included the idea that I was invited to contribute to the ‘general tenor of MM and the “faithful but analytical/critical” parameters we try to maintain.’
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The church has a history of high level leaders making sweeping pronouncements that are later deemed incorrect, speculative, or unauthorized, yet in each case, church leaders are reluctant to make public correction of those presumptions. This tolerance sometimes results in dogmatic voices flourishing, drowning out those same tolerant voices that have graciously granted them access to the open mic. Continue reading…
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Often people have a hard time with intimacy (intimacy = “into me see”) because they feel vulnerable. They would rather deal with ideas than people, and they don’t want others to see who they are. They might feel insecure or care what others think of them. People who feel this way wear what we call social masks to hide who they are and present a facade instead of their true self to others. And sometimes, the mask people wear is the church. Continue reading…
Since I have lived in Colorado Springs (almost 6 years), I have witnessed a phenomena at Church I hadn’t experienced before while living in San Jose. Ward Sp
lits and Stake realignments.
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We are all familiar with this phenomenon. You’re listening to a song you’ve heard many times, and you think you know the lyrics, but you don’t really. And often our mistaken lyrics radically change the meaning of the song. Continue reading…
The LDS Church has a list of 13 general beliefs, which was composed by Joseph Smith in the 1830’s. It does not cover everything the church believes, but is a good guide. In the 10th article of faith, it states, “We believe in the literal gathering of Israel and in the restoration of the Ten Tribes”.
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The mission of the church is to bring people to Christ (it is not the tri-fold mission of proclaim the gospel, perfect the saints and redeem the dead). Yet many members feel that the focus on Christ is missing in our weekly worship. So, what’s the best way to bring Christ back to the center of our Sundays? Continue reading…
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My home teacher (who is very cool) came by yesterday to drop off some starter cables for my car and as one does in that short interlude we discussed the celestial kingdom and being Gods after this life. He believed that those who don’t make it to the highest kingdom in the Celestial Kingdom won’t have any sexual relationships and if you don’t have sexual relationships their will be no need for sexual organs.
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There is a strange parable in D&C 88 about workers digging in a field and their boss giving them the joy of his countenance for an hour during their shift. Read on to weigh in what you think this means. Continue reading…
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Recently, a veritable Icon of the Bloggernacle, who for purposes of anonymity we shall call “Aloysius Miller”, published a post stating: “I don’t see the church as an exclusive conduit to God,” and “I reject the claims that the church is a sole avenue to God.” Aloysius further stated: “I realize that those claims are a standard part of Mormon theology, and so my rejection of them makes me heterodox in that sense.”
Aloysius’ proclamation of self-declared hetrodoxy made me ask myself: Is he really at odds with Church doctrine in rejecting the notion that the LDS Church is “an exclusive conduit to God”? In other words, does the LDS Church even claim to be “an exclusive conduit to God”? Continue reading…
It’s been over a year since someone posted something on Book of Mormon geography, so I think it’s about time. Most of you believe that the Book of Mormon occurred in Central America, right? Well it turns out there are over 100 theories. Check out this big list, which is incomplete.
In 1991, John Sorenson of BYU, the “dean” of Book of Mormon geography, created a book called “The Geography of Book of Mormon Events: A Source Book“. (It is hard to find because it has no ISBN #, but can be purchased at the BYU Bookstore as well as some bookstores specializing on obscure Mormon books.) I reviewed the book, and grouped the theories into basic categories.
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Not too long ago, I sat through an Elders Quorum lesson about the First Vision. The teacher, who I like and who generally does a good job, was leading a paint-by-numbers sort of discussion (Q: “What do we learn from The First Vision”; A: “God has a body”). As usual for this topic, the lesson had its share of omissions (no mention of the other accounts) and historical missteps (”No one else in 1820 believed that God and Christ were separate beings”). All in all, it was a fairly typical meeting and, to be honest, I was zoning out.
But then, quite unexpectedly, the lesson took a decidedly more interesting turn. The instructor focused on one seemingly minor detail of Joseph’s account that, despite having read it dozens of times, came as a surprise to me: “He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time.” (JS-H 1:20).
To be honest, I had totally forgotten about Joseph’s private conversation with God. Of course, the notion of God forbidding his prophets from writing down something he has told or shown them is not new. But what makes this 15-word passage (which is not mentioned again in the History) particularly interesting is that Joseph never was shy about sharing what he felt had been revealed to him. Furthermore, as far as I know, he never revealed what “other things” God had told him during that experience.
The teacher then posed a question, which I now present for your consideration: what unwritten things do you think God said to Joseph at that moment?
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I’d like to start a new feature showcasing stuff I read in the scriptures and getting your opinions on what the heck you think it means. Hope you like it. I just read D&C 88 and ran across an interesting passage we’ve all heard/read before in vv. 64 and 65 that begs the question: What’s expedient? Continue reading…
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“Faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.” Continue reading…
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This Thursday or Friday, someone at the Church Office building will get a phone call and make the long walk to President Monson’s office. By the time he leaves, he will have traded in his current position for a lifetime calling as an apostle. We’ll find out Saturday who he is, but why “stand idly, looking on” when we can spend four days speculating? Continue reading…
