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Squaring the Circle is a geometry problem and a spiritual puzzle. It dates back at least 4,000 years. All of the great cultures that expressed advanced mathematics and philosophy approached this problem and had a mythology to give it meaning. On one hand, it is a practical, geometric exercise exploring approximations of PI and Phi. On the other hand, it is a philosophical puzzle to combine opposites and find the perfect balance. Can a human find their way through the maze of different extremes that we encounter in our mortal experience? We must navigate between light and darkness, health and sickness, pleasure and pain, life and death, good and evil. The greatest minds in history have expressed pleasure and enlightenment from this geometry exercise. A famous Greek philosopher included a statement in his work “On Exile” referring to one of his fellow countrymen who worked the squaring problem:
“There is no place that can take away the happiness of a man, nor yet his virtue or wisdom. Anaxagoras, indeed, wrote on the squaring of the circle while in prison.”
-Plutarch
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A close friend of mine who wishes to remain anonymous recently saw in the shadow of the temple his story follows
In October, I was fortunate to attend the Portland, Oregon, screening of the movie, In the Shadow of the Temple. http://www.intheshadowofthetemple.com The screening was hosted by the producers, Karen Di Millia and Dennis Lavery. Prior to the screening Dennis and Karen spoke for 10 minutes and explained how they started this project. After the screening they took questions and answers for roughly 30 minutes.
Lavery and DeMillia, who are not–and never have been–LDS, originally planned to make a movie about people who had left the religion of their youth. They attended a meeting of the Portland Humanist Society, explained their project, and asked if anyone had such stories they would be willing to share. In the course of discussing the project with members of the society, they were told that who they really needed to talk to was Sue Emmett, who had left the LDS church. After talking with Sue and others with whom she put them in touch, they decided to re-focus their project on the experience of those who have left the LDS church. Continue reading…
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Recently I drove up Little Cottonwood Canyon with my brother and nephew. This is the canyon in which many of your ancestors pulled out the granite for the construction of the salt lake temple. As soon as we passed the granite facings on the side of the canyon my nephew played a song on his iPod by Corb Lund Brother Brigham Brother Young and it brought mental flashes into my mind of men working on the side of the mountain blasting granite out of it. It made me think of the struggles that men and women had even back then with the faith in many ways very similar to our day. From what I have read Mr Lund isn’t LDS but has relatives that are. Im assuming one of his relatives is a historian buff? Its probably safe to presume this song will never be played in a chapel
but I can’t help liking it! You can listen to his song Here Continue reading…
Last January 2009, I wrote a piece “Stop Baptizing Our Dead.” I spoke about groups who objected to the LDS Church baptizing the dead that identified themselves with their own religious group, mainly Catholics and Jews.
I faced my own personal dilemma after my Mother died in March of 2007. While she and my Dad did not disown me for joining the LDS Church, they were not happy about my decision. My Mother, in particular, made sure that she voiced her opinion strongly from time to time. She told me once that she was afraid I would give all the money I received from her estate to THAT Church. And she made it quite clear she was not interested in being Baptized a Mormon after she died. Even though I tried to explain the idea of having the right to choose to accept the ordinances performed for our deceased, she was still adamantly against it.
So, I always wondered what I would do after they were gone. Would I respect their wishes and not do their Temple Work or do it anyway? Continue reading…
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I am an active member of the church, and a believer.
I am well aware of most of the controversial issues (Book of Abraham, DNA, Book of Mormon historicity, polyandry, etc.). Some of them occasionally bother me. Others do not. Although according to statistics I am very educated, I probably could not win an argument defending the church on any of those points. I could not support the church on Prop. 8, (if you want to specifically comment on that, please go here). I will probably never understand in this life why we are discouraged from praying to our Heavenly Mother, or why women are no longer allowed bless the sick. I am sure I could go on, and so could many of you.
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I was sick over the bitterest month of the winter. It was just one grueling, annoying, or depressing illness after another. First it was a flu, which turned into a sinus infection, and then an awful throat infection, followed by a cold. I was miserable, and, no doubt, miserable to be around.
Late one night in the middle of it all, I considered my roommate. He was a friend of mine and also the Elders Quorum President. It came to my mind to ask him for a blessing, using consecrated oil. I desperately wanted to be healed from this chain of horrible sicknesses, and the prayer in my heart went something like this: “Lord, I know when I get blessings for these things, they usually don’t work, and I might be selfish to ask. But could you just do me a solid this one time? People got healed constantly of much worse than this in the Scriptures. I’m not testing you, I think. I just want to get better.” My roommate then administered the blessing, and, much to my dismay and anger, it didn’t work.
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Today’s post is by guest blogger The Teacher. Continue reading…
LDS Church leaders have made it abundantly clear that the Church’s claim to be the “only true and living Church” does not mean Mormons have a monopoly on truth or divine inspiration; nor does it mean the LDS Church is the only organization through which God works to guide his children and accomplish his good purposes. To the contrary, LDS leaders have stressed that other religions and churches, and their leaders and adherents, receive God’s inspiration and are instrumental in accomplishing God’s work. (See here for numerous quotes.)
What the “only true and living Church” claim does assert is that the LDS Church is the only church possessing the priesthood keys that are necessary to perform saving ordinances (such as baptism) that everyone must receive, either in this life or the next, to obtain exaltation in the Celestial Kingdom of God. Which leads me to the question I’ve pondered for years as an active member of the LDS Church: Why would God choose to create a system of ordinances in the first place? Why not simply determine a person’s worthiness for exaltation by looking into that person’s heart and mind? Continue reading…
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Today’s post comes from The Teacher. Section 8 of the Doctrine & Covenants refers to “another gift” Olivery Cowdery had, called at different times “the gift of Aaron” or “the rod of nature.” Several commentators recognize this gift as related to Oliver’s use of a divining rod. Continue reading…
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There’s a difference in interpretation between how LDS and non-LDS view the statement by Jesus to Peter when he says “Thou art Peter, and upon this rock I will build my church.” While all might agree that there is a play on words between the name “Peter” and “rock,” Catholics consider this scripture as the origin of Papal authority, whereas LDS readers would say that Jesus was referring to “revelation” as the rock upon which He would build His church. So, just what rock was Jesus talking about? Continue reading…