Unless you’ve managed to craft a mass-media-free universe for yourself, you’ve probably heard that conservative media heavyweight Glenn Beck (who is Mormon) recently urged his listeners to “run” from any church that preached “social justice” or “economic justice.” In response, some church groups have pushed back against Beck, calling for public dialogues, apologies, and even boycotts.
Last week, the following email arrived in the Ask Mormon Girl inbox from a fellow religion writer.
I’ve been following the latest Glenn Beck “social justice” controversy. Is there a Mormon angle here?
JD
Well, JD, several Mormons have stepped up in the national media to say that Beck’s comments on social justice are not in keeping with the spirit of Mormon belief and practice. Yesterday, Mormon author Jana Riess published an especially powerful rejoinder to Brother Beck, recalling from the Book of Mormon the beautiful words of that social justice crusader King Benjamin inMosiah 4 (see especially verses 16 – 26).
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In a February 2, 2008, cover story in New Scientist, Jim Giles asked whether political leanings were genetic:
“…Across the land, liberals and conservatives are slugging it out, trying to convince each other that their way of thinking is right. They may be wasting their breath.
“According to an emerging idea, political positions are substantially determined by biology and can be stubbornly resistant to reason. ‘These views are deep-seated and built into our brains. Trying to persuade someone not to be liberal is like trying to persuade someone not to have brown eyes. We have to rethink persuasion,’ says John Alford, a political scientist at Rice University in Houston, Texas.
Continue reading…
Guest Post by Non-Arab Arab
BiV’s recent post “Sod, Seed, Salvation: Abrahamic Covenant and the Claim to Palestine” brought me out of my normal lurking. Modern Palestine and what I firmly believe to be the erroneous interpretation most members of the church have regarding events there always riles me up. Usually I do the smart thing and bite my lip, but every once in a while I choose to enter the fray in full combat mode. As I’ve found on most issues of debate, it doesn’t really matter how right I think I am the noise of the argument rarely does more than highlight who already believes what. So my wish here is not to re-argue the questions of Palestine which I’ve already done enough of on this blog. Instead, I’d like to talk about shoes. No, not the famous Arab shoes, rather walking a mile in another’s shoes. Continue reading…
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OT SS Lesson #7
Sod, seed, and salvation — it’s how I like to describe the Abrahamic Covenant. There were three promises in the covenant. The first was a land promise, where the Lord gave Abraham and his descendants the land of Canaan for an everlasting possession. The second was the promise of a great and numerous posterity. And the third was the blessing of the everlasting Gospel: the priesthood and the promise of exaltation, to come to the world through Abraham’s lineage. (see Genesis 17) But just look at how often the covenant was renewed! Continue reading…
Lately more and more Church members have begun to wonder why the Church is so supportive of the United States military. We’ve experienced a long tradition of this, beginning with the Mormon Battalion in 1846. When the U.S. Army requested 500 men to join the service in the conflict with Mexico, Brigham Young responded positively despite the fact that our people were in the middle of a forced exodus from the country. This story is proudly retold in our Church lessons and manuals, making it a seminal moment in the formation of our military philosophy. Isolation in the West kept members physically separated from the conflict of the Civil War. But by the time of World War I, Mormons had become involved in the military machine. Continue reading…
If one searches around the bloggernacle, you’ll find a snarky comment about how the church traded polygamy for statehood, or that the church just wimped-out on polygamy. Such comments don’t seem to take into account how much pressure the US government was putting on the church–it was literally trying to snuff it out if the church didn’t back down from polygamy.
I’d like to get into some of these details leading up to the Manifesto. (This is a shorter version–more details are found here.) I talked about the Manifesto previously in the context of whether the prophet would ever lead the church astray. It should be noted that the church had been fighting federal anti-polygamy legislation for nearly 30 years, so I think it should be noted that the Manifesto banning polygamy in 1890 was not a spur-of-the-moment quick capitulation. I’ll be taking my quotes from 2 books: Forgotten Kingdom by David Bigler, and Great Basin Kingdom, by Leonard Arrington.
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If you were in downtown Salt Lake City today, you may have noticed a large rally of over a thousand peacefully protesting polygamists. What is happening to the financial affairs of the FLDS right now seems completely inexplicable, but I need to try to understand what is going on. And it seems to me to behoove every citizen of the United States to do the same. Continue reading…
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David W. Bercot, a Texas attorney and Evangelical Christian, embarked on a quest to discover what Christians believed and practiced before the Nicene Creed. What he learned caused him to seriously re-evaluate his beliefs, to eventually change his religious affiliation, and to present his findings and analysis in his book Will the Real Heretics Please Stand Up. Although the book represents a critique of mainstream Evangelical Christianity in light of the teachings of the Early Church Fathers, Bercot’s analysis has surprising and thought-provoking application to Mormonism as well. While some may see Will the Real Heretics Stand Up as evidence that Joseph Smith successfully restored many Early Christian doctrines and practices, others may see the overlap between Early Christians and Mormons as the predictable result of Mormonism’s historical connection to the Campbellite Restorationist movement.
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Why do you read and comment on blogs? What is your goal? Do you want to make points and debate with others? Is it more important for you to reach mutual understanding and learn from each other? Can both happen at the same time?
This is an adaptation of a post my good friend Ron wrote. He is Catholic, so with his consent I have modified some of it to fit the audience here, as well as added some of my own thoughts. It was inspired by some of his encounters with a “rather nasty Fundamentalist Christian” who was “more interested in winning an argument, rather than learning.” These points, however, may be applied to anyone who wants to prove other people wrong rather than understand or learn.
“After spending years debating James White, I have noticed common tactics employed by people who want to win at any cost rather than seek a mutual understanding of the facts or even work toward a mutual disagreement. Ann Coulter is a good example of a political satirist who engages in this sort of rhetoric. Let’s take a close look, shall we?” Continue reading…
The link to the article summarizing the CA Supreme Court decision is in the sidebar to the left. In summary, the court allowed Prop 8 to stand (keeping marriage in CA defined as being between a woman and a man) but also allowed all homosexual couples married prior to its passage to retain their married status. Continue reading…
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This article by a guest blogger originally appeared at Gospel Doctrine Underground. We want to thank the author for allowing us to re-post it here.
The Law of Consecration offers a lot of interesting discussion topics and ideas. To me, a political junkie, one of the most interesting concepts tied up in consecration is the idea of equality. The Book of Mormon has some interesting passages regarding equality; I cannot help thinking that they got Joseph thinking about economics and righteousness. Or, the impact of temporal things upon righteousness, anyway. So, when the Lord gives the newly organized Church his Law, equality is a big issue. Continue reading…
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One aspect of the church that makes me nervous at times is the alliances we form when our interests coincide with other groups, whether this is in the political realm (as is often the case), or even at times in interfaith work we undertake. Continue reading…
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Last week, there was some heated debate here about More Open Mormon History. I don’t want to open that exact same discussion all over again, but I do want to look a little more closely at the motivation behind our conversations here.
I find Jude 1:4, 8-10 to be absolutely fascinating. I have eliminated the skipped verses (5-7) and focused directly on the underlying attitude addressed in the overall passage and one specific application of it – and its implication for each and every one of us as we converse without being able to see each other. Continue reading…
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David Blankenhorn and Jonathan Rauch co-wrote an article recently in the New York Times called, “A Reconciliation on Gay Marriage”. I have linked the full article above and excerpted the first three paragraphs word-for-word below:
IN politics, as in marriage, moments come along when sensitive compromise can avert a major conflict down the road. The two of us believe that the issue of same-sex marriage has reached such a point now. Continue reading…
Well, JD, several Mormons have stepped up in the national media to say that Beck’s comments on social justice are not in keeping with the spirit of Mormon belief and practice. Yesterday, Mormon author Jana Riess published an especially powerful rejoinder to Brother Beck, recalling from the Book of Mormon the beautiful words of that social justice crusader King Benjamin inMosiah 4 (see especially verses 16 – 26).
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