A small crowd at the BYU Studies Symposium yesterday was on hand to receive Richard Holzapfel’s self-proclaimed Mormon history “bombshell.” He presented the morning plenary session on Wilford Woodruff’s 1897 recorded testimony, the first sound recording made of an LDS General Authority. The audience was treated to hearing parts of this recording, which is also available at the BYU Studies website. Continue reading…
Archive for the 'Priesthood' Category

I listened recently to a Mormon Expression podcast with John Dehlin, in which he comments upon the difficult position the Church leaders face. He observes that their are times when they make particular decisions based upon a legalistic-bureaucratic framework that sometimes seem incomprehensible, even unchristian but that these decision are understandable. I would like to ask this question: Is there an alternative? Continue reading…

Some time ago I spoke to someone I knew about a Patriarchal blessing they had received which seemed to have failed to come to pass. We discussed it at some length and I then asked them if I could have some time to think about the issue more. I tried to find reasons to explain the failure and then we discussed each one according to their circumstances, but I raised all as possibilities. I admit that I was trying to be both comforting and honest, which in this situation was not easy. The possible reasons I gave the person, as I wrote them down and initially sent them, are below: Continue reading…

‘In 1866, at the age of only twenty-seven, Joseph F. Smith was ordained an Apostle by President Brigham Young, and served briefly as
one of his special additional counselors. When a vacancy occurred in the Twelve the following year, Elder Smith was sustained as a member of that quorum’ [1]. The date was Oct 8, 1867. This means Joseph F. Smith was an Apostle a year before he joined the Quorum of the twelve. Moreover, BY ordained Joseph F. Smith spontaneously without consultation of all members of the First presidency [2]. Lest we think this is just another aberration of the Brigham Young period, it has occurred a few times in the Church’s history. What does this tell us about what it means to be an Apostle, and what is the relationship between the quorum and the office? Continue reading…
Over the past year or so, I’ve become blogging buddies with FireTag, a member of the Community of Christ. He has his own blog at The Fire Still Burning. Many of you should recognize FireTag, as he frequently comments here at Mormon Matters. He was part of my panel for the Interview with the Community of Christ.
As some of you may know, the Community of Christ (formerly known as RLDS), canonizes revelations in their edition of the Doctrine and Covenants much more frequently than the LDS church does. There is an upcoming World Conference (similar to General Conference) coming up in April, where they will discuss canonizing a new revelation. I asked FireTag to write a series of guest posts discussing this process, and he has graciously agreed to do so. Without further ado, here is his tourist guide to canonizing modern revelation:
Everybody blogs, right? Why not me? Looking for my niche, my angle, and the one thing that seemed to make me stand out in my corner of the world. I found it: Being single. And 40. And Mormon. In a family ward. In a town where EVERYONE is under 30, sealed in the temple and constantly reproducing. The best humor is found in our painful life experiences. Read about mine and laugh with me. Or at me. Whichever Continue reading…
Recently I drove up Little Cottonwood Canyon with my brother and nephew. This is the canyon in which many of your ancestors pulled out the granite for the construction of the salt lake temple. As soon as we passed the granite facings on the side of the canyon my nephew played a song on his iPod by Corb Lund Brother Brigham Brother Young and it brought mental flashes into my mind of men working on the side of the mountain blasting granite out of it. It made me think of the struggles that men and women had even back then with the faith in many ways very similar to our day. From what I have read Mr Lund isn’t LDS but has relatives that are. Im assuming one of his relatives is a historian buff? Its probably safe to presume this song will never be played in a chapel
but I can’t help liking it! You can listen to his song Here Continue reading…
“It’s the MOST WONderful TIIIME of the YEARRRRRR.” The leaves are starting to change color. The evenings and mornings are a bit crisper. Even the birds’ singing suddenly sounds sweeter than ever.
General Conference must be coming this weekend.
A few years ago, John Dehlin did a few podcasts about the Priesthood Ban. I wrote up a post which combined about 3 of John’s podcasts (and was nominated for a Niblet), which specifically addressed many of the historical aspects of slavery and the priesthood ban. I was quite surprised to learn that the Territory of Utah legalized slavery. In the podcasts, it was mentioned that one of the reasons was likely due to some of the slaveholding apostles. However, there is more to the slavery issue than just black slaves. Indian slavery was also legal, and I think that the church’s position on Indian slavery was actually a morally acceptable practice.
This post was inspired by David Stout’s series of posts on LDS Worship, Part II and Part III as well as HawkGrrrl’s post entitled “More Christ at Church.”
Recently, a veritable Icon of the Bloggernacle, who for purposes of anonymity we shall call “Aloysius Miller”, published a post stating: “I don’t see the church as an exclusive conduit to God,” and “I reject the claims that the church is a sole avenue to God.” Aloysius further stated: “I realize that those claims are a standard part of Mormon theology, and so my rejection of them makes me heterodox in that sense.”
Aloysius’ proclamation of self-declared hetrodoxy made me ask myself: Is he really at odds with Church doctrine in rejecting the notion that the LDS Church is “an exclusive conduit to God”? In other words, does the LDS Church even claim to be “an exclusive conduit to God”? Continue reading…
When I served a mission in eastern Canada in the early 90s, there were many things I was grateful for (warm boots, wool suits, fairly normal food). But above all, I was grateful that I was sent to a region with very few black people, as I was not looking forward to having to defend something in the Church’s past that had deeply troubled even a relatively immature teenager with a limited knowledge of Church history and doctrine.
Continue reading…
In our current callings, my wife and I spend a lot of time digging through Church instruction manuals. I teach both the 12/13 year old Sunday School class (weekly) as well as Elders’ Quorum (once a month). My wife serves as the Laurels adviser, and is responsible for teaching at least a couple of lessons per month. Nearly everybody who has served in a teaching capacity can point to some instance in which they have viewed the correlated manual as lacking in some respect, be it too bland, too overly positive in its historical view, or just plain out of date (ever try getting kids to relate to John Taylor’s days as a woodcrafter?) Continue reading…
This Thursday or Friday, someone at the Church Office building will get a phone call and make the long walk to President Monson’s office. By the time he leaves, he will have traded in his current position for a lifetime calling as an apostle. We’ll find out Saturday who he is, but why “stand idly, looking on” when we can spend four days speculating? Continue reading…

