Published in Anti-Mormon,
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theology .
[NOTE: This post is slightly longer than normal, since I am commenting on multiple phrases and words throughout the verse in question. Please pardon the length; I couldn't shorten it any more than I did - except to delete this disclaimer. *grin*]
Perhaps the most reviled verse among non-Mormon Christians in the entire Mormon scriptural canon is Joseph Smith History 1:19 - the words of Jesus to Joseph Smith at the beginning of the First Vision regarding why he should not join any church. This single verse encapsulates the reason why many call Mormonism arrogant and offensive and blind - and the misinterpretations of this verse by Mormons themselves only add fuel to this fire. So, I am breaking out my parser’s pen and dissecting what Jesus actually said and did not say: word-by-word, sentence-by-sentence, concept-by-concept. It was a fascinating endeavor when I first undertook it, and it changed my perspective on The Restoration greatly.
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I have long believed that the Church’s reliance on a lay clergy is both one of its strongest selling points, as well as one of its greatest weaknesses. On the hand, our DIY approach to religion results, among other things, in folks having a very personal stake in building the Kingdom, which is a plus. On the other hand, following a leader who is simply plucked from the congregation, without any formal training or indoctrination, can lead to the imposition of personal, non-doctrinal strictures (e.g., Stake Presidents banning beards and other such nonsense). This, of course, is too big a topic to cover well in a single post. So, I want to focus on one particular aspect of the lay clergy dynamic that has been on my mind lately — the role a member’s wealth (or lack thereof) can play on his/her worthiness to serve.
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Published in God,
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This is the last installment of Our Foundation Stories, I promise!
As a child, I heard the story of the restoration of the Aaronic and Melchizedek priesthoods this way: In May of 1829 Joseph Smith and Oliver Cowdery were praying in the woods about baptism and had John the Baptist appear to them, put his hands on their heads, and recite the following, currently found in D & C Section 13: Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins…”
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Tired of talking about gay marriage? How about women and the Priesthood?
In all seriousness, let me share with you a recent experience that has had a profound impact on the way I view the concept of Priesthood, and that has convinced me, once and for all, that I am not the sole Priesthood bearer in my family. I believe it’s high time we recognized the service rendered by faithful LDS women as more than simply the fulfillment of a Relief Society assignment, or being a good visiting teacher. Such efforts constitute the righteous exercise of Priesthood power.
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