The following article highlights something that the Mormon Church has been criticized by some for doing for years, but it is the Southern Baptist Convention (often the most vocal criticizers of Mormonism) that is doing it in this case. Continue reading…
Archive for the 'religion' Category
What does it mean to say you believe something or “believe in” something? Would a child say they believe in Santa Claus? Or would they simply act and react to situations as if Santa Claus existed? That is, if their parents took them on the Polar Express would they expect to meet Santa Claus tucked away in a cozy brick house at the North Pole checking his naughty/nice list and getting fist-bumps from Mrs. Claus before he gave rousing speeches to the elves?
Is belief as expectation the best way to understand religious belief in general?
There is a lot being done in the medical field to help patients understand their genetic predisposition toward certain ailments. Isn’t the same true for spiritual ailments? Don’t we inherit some of these same tendencies from our parents and their parents and so on? Continue reading…
Welcome to the second virtual co-ed 3rd hour. This week’s lesson is a topic that is often a seething hotbed of Mormon Matters controversy: “Obedience: When the Lord Commands, Do It.” Continue reading…
“I’m not bad. I’m just drawn that way.” Jessica Rabbit
Plenty of criticism is heaped on post-restoration church leaders. There seems to be a tendency to hold them up against an impossible and inaccurate standard of perfection while giving a pass to figures in the Old and New Testaments. But is that fair? Wouldn’t OT & NT leaders have the same shortcomings when viewed from our “enlightened” modern perspective? Continue reading…
This is the last installment of Our Foundation Stories, I promise!
As a child, I heard the story of the restoration of the Aaronic and Melchizedek priesthoods this way: In May of 1829 Joseph Smith and Oliver Cowdery were praying in the woods about baptism and had John the Baptist appear to them, put his hands on their heads, and recite the following, currently found in D & C Section 13: Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins…”
Welcome to the first ever Virtual Co-ed Relief Society/Priesthood Lesson (at MM anyway)! Here’s why you should join the discussion:
- Virtual - you can participate whether or not you actually attended church
- Co-Ed - you can hear perspectives from both men & women
- Spiritual + Intellectual - some would like more intellectual content at church; others would like more spiritual content at MM. It’s like chocolate & peanut butter.
- Non-LDS Perspective - we may hear non-LDS commenter viewpoints (welcome to all!)
- Advance Lesson Prep - those who are teaching RS/PH may find some insights for their lessons.
“You may say I’m a dreamer; but I’m not the only one.” John Lennon.
Acts 2:17: “. . . your young men shall see visions, and your old men shall dream dreams.”
Perhaps our feelings about tomorrow’s letter were abreacted in last week’s multifarious and sporadically acerbic discussion. My purpose here is to highlight some of the feelings and perspective of one who is connected to many aspects of the Church’s political action regarding gay marriage. My sister Emily is a lawyer in California, and gay (also kind, witty, and sagacious, but that is beside the point). Her journey through life has had a positive and profound impact on my family and I. I have learned a lot from her, but this issue specifically has inspired me to be more thoughtful and considerate of those who are different from my straight white male middle-class American self (not that there’s anything wrong with that).
“Whitewashing” is an accusatory term often used against the church to describe efforts to gloss over sticky points in doctrine or history. So, does the church engage in whitewashing? Continue reading…
Larry King described the Mormon faith as a “gerontocracy” (Hello–Pot? Kettle here). Being led by 15 men with a median age of 76 is a unique feature of our church. So, what are the side effects of being in a gerontocracy? How does it color our life experience and perspectives? How does it affect the image of the church? Continue reading…
Are teens who practice polygamy devout or brainwashed? Are teen terrorists devout or brainwashed? When is a teen old enough to be held accountable for crimes, but not old enough to make his or her own life decisions? Continue reading…
Should our political views always align with our moral views? When and if they don’t align, why not? Guest blogger Ray explores this idea in today’s Guest Post:
In 1999 a church news paper surveyed its Latter Day Saint subscribers to glean what single event they thought shaped the last 100 years in Latter Day Saint history. The number one event, rated by its subscribers was the 1978 Priesthood Revelation. Percentage wise the second event didn’t even come close. Continue reading…
We recently went to a few Native American sites near Prescott, Arizona with our kids. My husband’s “Mo-Dar” was in rare form. I must have been sleep-walking to miss a few of these obvious fellow Mormons also out visiting these sites with their kids. Continue reading…
The Church of Jesus Christ claims to be the Restored Church of the Lord Jesus Christ and the “only true and living church on the face of the whole earth.” (D&C 1:30)
On the other hand, there are many in the world who would claim that the LDS Church is a false religion and because of our differing beliefs we are all destined for the fiery pit of hell. Which, of course, I do not accept.
But, it has always gotten me wondering, what if the Church wasn’t true. Continue reading…
Now that we’ve discussed the nature of the First Vision, what did it mean?
There are many meanings, the most vital being those which each person can discover for herself or himself. Here are those we are most familiar with, because they have been written and spoken about at length in the official media of the institutional LDS Church:
Do Mormons practice a form of ancestor worship? What does it mean that we must be saved “with all our dead”? Continue reading…
The Fallout Story is a rule of etiquette (that I made up) that I hold sacred for discussing breakups. The rule is: the dumpee owns the fallout story. The dumper is prohibited from making any disparaging remarks (henceforth and forever) about the dumpee, as a matter of courtesy. As a friend put it: “She keeps the ring; she tells the story.” This is where we get the phrase: “It’s not you; it’s me.” We all know that’s not true (c’mon, if it wasn’t them, why are you dumping them?), but it is good etiquette. The Fallout Story rule applies for all kinds of breakups: romantic, employment, loaning money or credit, and I would like to suggest, leaving the church (it’s usually called an “exit story” in this last case, but the rule applies). Continue reading…
Speaking to a group of Latter-day Saints in Nauvoo, Joseph Smith once said that if he had the lungs for it, he would preach a sermon that would make all of them shut their mouths and go home until they knew something about deity. He then asked the following question: “Why be so certain that you comprehend the things of God, when all things with you are so uncertain?” (TPJS, p. 320)
Why, indeed? Latter-day Saints are well known for declaring their beliefs with the preface, “I know…” It’s simply not enough to say, “I believe….” In fact, the “I know” phraseology is so common, that in order to add emphasis, some will go further, with statements like, “I know with every fibre of my being….” In the LDS community, this emphatic certainty is looked upon as a desireable thing, so much so that those who are less emphatic in their affirmations can be looked upon as a bit defective. This “knowledge” is often, in fact, presented as one of the great offerings of the LDS church. Hugh Nibley, in many of his works, referred to what he considered the “terrible questions.” “Where did I come from?” “Why am I here?” “Where am I going?” To Nibley, these were universal questions faced by all mankind, and not being certain about the answers made a person unbearably anxious. Continue reading…
Do you believe that God the Father, the Son, and maybe even the Holy Ghost visited Joseph Smith in the spring of 1820?
Or did Joseph have a vision of them?
Does the difference matter? Do you base your testimony, your faith in the existence of God, your continued participation in Mormonism, on a visit of Deity to a young farmboy?
“We know that it is by grace that we are saved, after all we can do.” Many of us seem to break out into hives when this scripture is mentioned. A while back I read a comment about this scripture (by a member of the church) that suggested the “after all we can do” should be left off the next time someone uses it in a talk. What does “all we can do” mean, and why does it bother us?
There are BYU professors, and there are BYU professors. Brother Keller is in a class by himself. His life story alone fascinates me. Converted to the church as a young adult, Continue reading…
“I’m so glad I was born in this, the one true church of God.”
“Please bless the party leaders tonight [of the Republican Party] that they may be guided to make the right decisions.” Continue reading…