
Archive for the 'Scriptural translation' Category
In this part 2 of the Studying the Old Testament series, we will discuss the books of the Old Testament, how they were organized, different books contained in different bibles, and extra-biblical books.
If someone can find something in the Book of Mormon, anything that they love or respond to or find dear, I applaud that and say more power to you. That’s what I find, too. And that should not in any way discount somebody’s liking a passage here or a passage there or the whole idea of the book, but not agreeing to its origin, its divinity. . . . [W]e have many people who are members of the church who do not have some burning conviction as to its origins, who have some other feeling about it that is not as committed to foundational statements and the premises of Mormonism. But we’re not going to invite somebody out of the church over that any more than we would anything else about degrees of belief or steps of hope or steps of conviction. . . . We would say: “This is the way I see it, and this is the faith I have; this is the foundation on which I’m going forward. If I can help you work toward that I’d be glad to, but I don’t love you less; I don’t distance you more; I don’t say you’re unacceptable to me as a person or even as a Latter-day Saint if you can’t make that step or move to the beat of that drum.” . . . We really don’t want to sound smug. We don’t want to seem uncompromising and insensitive. -Elder Jeffrey R. Holland, Mar. 6, 2006. (Source.)
I testify that one cannot come to full faith in this Latter-day work and thereby find the fullest measure of peace and comfort in these our times until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text, teeming with literary and Semitic complexity, without honestly attempting to account for the origin of those pages somehow–especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers–if that’s the case then such persons, elect or otherwise, have been deceived. And if they leave this Church, they must to do so by crawling over, or under, or around the Book of Mormon to make their exit.” -Elder Jeffrey R. Holland, Oct. 4, 2009. (Source.)
When Elder Holland delivered his stinging rebuke to Book of Mormon critics in his General Conference address last Sunday, reactions ranged from “woots” and “double woots” by literalist believers of the Book of Mormon, to disappointment by those who felt Elder Holland was backtracking on his prior statement that Church members who don’t believe the traditional story of its origins should not be considered “unacceptable . . . as a Latter-day Saint if [they] can’t make that step or move to the beat of that drum.” However, after listening carefully to Elder Holland’s address again, I think both camps might be mistaken about what Elder Holland was intending to say, particularly with regard to the “Inspired Fiction” theory of the Book of Mormon. Continue reading…
In the church, it seems to be a written rule (or perhaps it’s just one of those pesky unwritten orders of things) to use the King James Version or if we are part of those communities, the Joseph Smith Translation (or Inspired Version) of the Bible. Or maybe it’s not a rule at all, but since the KJV is the one with all the neat footnotes, Bible Dictionary and topical guide references, then if you want to make researching easier when you have to write a talk, that’s the one you use.
And translation accuracy is very important to us. After all, we have an article of faith devoted to it.
We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
But even with this 8th article of faith, it doesn’t necessarily preclude the use of other translations. And it certainly doesn’t preclude any other official translations from the church.
One of the common complaints about and arguments against the Book of Mormon is the claim that it was written in “Reformed Egyptian” – a unique and obsolete language that was peculiar to the Nephites and could not be read by anyone else. There have been many things written about this issue over the years, some of which are merely skeptical and more of which are mocking. One of the common themes has been, “Well, that’s convenient. There’s no way to check any language for accuracy and veracity. Great con scheme.” What the people who wrote these things in the past and say them now didn’t and don’t realize is that there is a modern example of exactly such a language – one that is unique to its own people and, in many instances, cannot be read even by those from whom its written foundation was taken.
That example is modern Japanese. Continue reading…


If someone can find something in the Book of Mormon, anything that they love or respond to or find dear, I applaud that and say more power to you. That’s what I find, too. And that should not in any way discount somebody’s liking a passage here or a passage there or the whole idea of the book, but not agreeing to its origin, its divinity. . . . [W]e have many people who are members of the church who do not have some burning conviction as to its origins, who have some other feeling about it that is not as committed to foundational statements and the premises of Mormonism. But we’re not going to invite somebody out of the church over that any more than we would anything else about degrees of belief or steps of hope or steps of conviction. . . . We would say: “This is the way I see it, and this is the faith I have; this is the foundation on which I’m going forward. If I can help you work toward that I’d be glad to, but I don’t love you less; I don’t distance you more; I don’t say you’re unacceptable to me as a person or even as a Latter-day Saint if you can’t make that step or move to the beat of that drum.” . . . We really don’t want to sound smug. We don’t want to seem uncompromising and insensitive. -Elder Jeffrey R. Holland, Mar. 6, 2006. (