OT SS Lesson #11
Lesson 11 in the Old Testament manual employs several stories from Genesis 34-39 to develop the theme of sexual morality. Joseph’s actions embody the “Lord’s standards” for morality and are contrasted with the actions of Shechem, Reuben, and Judah. You may notice that the featured characters in the lesson are all male. What shall a woman do with a lesson like this? I think the idea is for women to identify with Joseph — to be virtuous when facing temptation. But Joseph is a man, his responses are male-oriented, and intentionally or not this approach will tend to render the women in your Sunday School classroom invisible. Consideration of the female archetypes found within these chapters may yield some surprising insights. Continue reading…
Dear Ask Mormon Girl:
What is your take on Mormon women’s domination of the blogworld? (I’m thinking about Dooce, Nienie, and Taza and a few others…) I find myself totally addicted to their blogs as well for reasons I can’t quite articulate.
Signed,
JJZ
Continue reading…
I am going to put this as simply as possible, and let’s start with a definition. Patriarchy is a social system in which the father or eldest male is head of the household, having authority over women and children. Patriarchy also refers to a system of government by males, and to the dominance of men in social or cultural systems. I know that this is a true definition, having found it on Wikipedia. However, if you disagree, scroll down and I will include definitions from as many dictionaries as I can google. Patriarchy by its very definition is not compatible with equality. Continue reading…
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A recent post by Cr@ig on Main Street Plaza caused me to reflect on the strength of interfaith marriages. I had hoped to generate a follow-up post on 
this topic at MSP. However, since the comments on the Cr@ig’s post devolved into a blame game of whether the believer or non-believer was more responsible for marital dissolution, I decided it was probably best to avoid a second opportunity for mud-slinging.
Differences in religious belief can be the death knell to a marriage. For that reason, many organized religions strongly advocate against being “yoked with unbelievers”. This is not only a Mormon phenomenon; you see this in any faith tradition that teaches that they alone have exclusive access to God. Even before marriage, it is rare for the unmarried, devout Mormon to even consider dating (let alone marrying) a non-Mormon; most LDS women raised in the Church are taught from an early age to make a temple marriage to a returned missionary their primary goal. Continue reading…
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A Christmas message, by today’s guest poster, mormongandhi.
A child is born in Bukavu
A child is born in Bukavu, and sadness fills his mother’s heart… Bukavu is not the city of David. It is a town in the eastern part of the Democratic Republic of Congo. War has been ravaging the country for years. Ever since Kabila invaded the former Zaire with military support from the US. It is a war that no one speaks of – but it has cost the lives of millions of people and caused unimaginable suffering.
Continue reading…
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Everybody blogs, right? Why not me? Looking for my niche, my angle, and the one thing that seemed to make me stand out in my corner of the world. I found it: Being single. And 40. And Mormon. In a family ward. In a town where EVERYONE is under 30, sealed in the temple and constantly reproducing. The best humor is found in our painful life experiences. Read about mine and laugh with me. Or at me. Whichever Continue reading…
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Recently I drove up Little Cottonwood Canyon with my brother and nephew. This is the canyon in which many of your ancestors pulled out the granite for the construction of the salt lake temple. As soon as we passed the granite facings on the side of the canyon my nephew played a song on his iPod by Corb Lund Brother Brigham Brother Young and it brought mental flashes into my mind of men working on the side of the mountain blasting granite out of it. It made me think of the struggles that men and women had even back then with the faith in many ways very similar to our day. From what I have read Mr Lund isn’t LDS but has relatives that are. Im assuming one of his relatives is a historian buff? Its probably safe to presume this song will never be played in a chapel 
but I can’t help liking it! You can listen to his song Here Continue reading…
Everybody blogs, right? Why not me? Looking for my niche, my angle, and the one thing that seemed to make me stand out in my corner of the world. I found it: Being single. And 40. And Mormon. In a family ward. In a town where EVERYONE is under 30, sealed in the temple and constantly reproducing. The best humor is found in our painful life experiences. Read about mine and laugh with me. Or at me. Whichever Continue reading…
Mormon Matters welcomes our newest guest poster. Kate Kelly graduated from Brigham Young University with a BA in Political Science. She served a mission for the church in Barcelona, Spain. She is currently in law school at American University’s Washington College of Law, the only law school in the nation world founded by women. She has had a career of various and sundry amazing jobs. She has been a mortgage counselor, an interpreter, an English teacher and spent last summer in Manhattan working at the Center for Constitutional Rights, as an Ella Baker legal fellow. She and her nurturing, gentle angel of a husband blog at www.kateandneil.com.
“Our Nation has had a long and unfortunate history of sex discrimination. Traditionally, such discrimination was rationalized by an attitude of ‘romantic paternalism’ which, in practical effect, put women not on a pedestal, but in a cage.” Frontiero v. Richardson, 411 U.S. 677 (1973).
BYU is closing its Women’s Research Institute, and I, along with many others http://supportwri.blogspot.com/, am distressed by this decision. My distress comes, not only because of the consequences of this shortsighted move, but because it is emblematic of the overall problem in the church of romantic paternalism. Continue reading…
When I first discovered that BYU had announced the closing of their Women’s Research Institute, I was appalled, as were many interested parties both on campus and off. I sat down immediately to write a post on the subject, but soon I was brought up short. On Tuesday, when I heard the news, there were exactly two sources of information on the subject. One was a short article at “Square Two,” written by anonymous parties connected with the WRI. The other was the terse news release on the BYU website. Neither of these sources gave enough information for me to form an opinion on whether I supported or disagreed with the change, or for that matter, what exactly the change would entail. Continue reading…
If one searches around the bloggernacle, you’ll find a snarky comment about how the church traded polygamy for statehood, or that the church just wimped-out on polygamy. Such comments don’t seem to take into account how much pressure the US government was putting on the church–it was literally trying to snuff it out if the church didn’t back down from polygamy.
I’d like to get into some of these details leading up to the Manifesto. (This is a shorter version–more details are found here.) I talked about the Manifesto previously in the context of whether the prophet would ever lead the church astray. It should be noted that the church had been fighting federal anti-polygamy legislation for nearly 30 years, so I think it should be noted that the Manifesto banning polygamy in 1890 was not a spur-of-the-moment quick capitulation. I’ll be taking my quotes from 2 books: Forgotten Kingdom by David Bigler, and Great Basin Kingdom, by Leonard Arrington.
Continue reading…
Since Eve is one of the most powerful archetypes for women, it’s not surprising that this story is at the root of many discussions of womanhood. Feminists have generally been dissatisfied with how the biblical Eve story has affected values and attitudes toward women over the centuries. Early exegesis of the creation story became the rationale for rules and regulations guiding women’s behavior. Because Eve was regarded as a source of sin, there was a perceived need to harness the dangerous energy represented by woman. LDS theology has attempted to redefine the symbolic Eve by picturing her as a free agent who recognized the need for a Fall and purposely “transgressed” the law in order to usher the human race into the mortal sphere. This is an attempt to connect the name of the first woman with life (Eve=Havvah=life) instead of forbidden knowledge, lust, temptation, sin, and death. Continue reading…
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I absolutely LOVE the Sermon on the Mount. It is my second favorite passage in all our recorded scripture – right behind the Intercessory Prayer. However, we often forget that it was delivered to . . . his disciples . . . not to the multitude who had gathered because of his fame. Continue reading…
I have long been dismayed by the seemingly arbitrary idea that mothers should be first in charge of nurturing their children, with fathers there to step in and “help” as an equal partner. Continue reading…
A few weeks ago, here at Mormon Matters, I posted on My Perspective on Polygamy (with a longer version found on my blog.) I hinted that I wanted to talk about it some more, and this time I thought I would try a more “faithful” perspective. A commenter on my blog took exception to some “hearsay” I had been discussing. So, I wanted to see what Bushman had to say on these issues, as well as address some assertions by others regarding Joseph’s possibly nefarious motives for polygamy. Specifically, I want to address 3 controversial issues:
Continue reading…
OT SS Lesson #11
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