I listened recently to a Mormon Expression podcast with John Dehlin, in which he comments upon the difficult position the Church leaders face. He observes that their are times when they make particular decisions based upon a legalistic-bureaucratic framework that sometimes seem incomprehensible, even unchristian but that these decision are understandable. I would like to ask this question: Is there an alternative? Continue reading…
Last month, one of the RS/PH lessons was about the nature of God. Since the lesson was only about a page and a half long, the discussion in RS ended up raising the question whether God is still progressing or whether, being God He has arrived and is no longer progressing. Read and and share your views. Continue reading…
A few weeks ago I attended an exhibition entitled ‘The Sacred made Real’ at the National Gallery in London. The collection was focussed 
on Spanish hyper-realism (painting and sculpture) between 1600-1700. Some of the more famous artists included in this collection were: Velazquez, Zurburan and de Mena. The intent of these artists was to provide life-like depictions of the suffering of Christ in order to invoke feelings of sympathy and awe in the observers. These artists wanted to create a form of spiritual devotion through the simulated presence of the Passion. I was surprised at my own response. Continue reading…
Some time ago, as a guest I wrote a post entitled ‘Academic freedom in the Church‘ which tried to explore some of liberalizing tendencies seen in LDS culture since the September Six, but particularly over the last decade. Having recently read an excellent (as usual) article by D. Michael Quinn on the development of the ‘Sacral Power Structure‘ of Mormonism, I wanted to re-visit this issue as a result of some of the reasons he gives for the increasing authoritarianism and conservatism in the Church. Quinn argues that the expansive growth of the Church during the 1950-1970’s led the hierarchy to emphasize an ‘unquestioning rank-and-file obedience to Church directives’ which is rooted in the ‘inherent fear of centrifugal tendencies of enormous Church growth’[1]. Continue reading…
While there are moral truths that all religions tend to share (don’t kill, don’t steal, be nice to people, etc.), religions also include “bizarre” differentiators to distinguish each religious community (often in food prohibitions, clothing choices, or supernatural beliefs). These “bizarre” elements hedge up the community and create borders between the religious group and those not in the religion. Without these “fences,” a church would cease to be a community. But a negative byproduct of these “bizarre” elements is that they are indefensible on grounds of logic or “truth.” So, what elements of Mormonism are “true” and which ones are merely “bizarre”? Continue reading…
In the church, we learn how to be good followers. There are many things we are told to follow: the prophet, good examples, our parents’ instructions, the gospel, the brethren, the Spirit, and the dictates of our own conscience. We are told, on the one hand, NOT to follow the world or the crowd. But we are told to surround ourselves with good people and follow their good examples. So, what do you follow when you sense a conflict between two of these? Continue reading…
(Hat tip to Michael Carpenter)
This just in from LDS Church News. Correlation remains king.
“A gospel teacher is not called to choose the subject of the lesson but to teach and discuss what has been specified. Gospel teachers should also be scrupulous to avoid hobby topics, personal speculations, and controversial subjects. The Lord’s revelations and the directions of His servants are clear on this point.”and“The Church — through its inspired correlation program — has given us official sources of information to help us prepare lessons and plan activities. Instead of turning to unofficial books and Web sites, let’s use those sources.”
Whether you are 18 or 88, married, single, widowed, or divorced, with or without kids, and regardless of your socio-economic status, if you are an active LDS woman, you are in Relief Society. Not so for the men. Continue reading…
Where do you see the Church in 20 years? Today’s guest post is by David Heap. Continue reading…
This year I received a Christmas card from the First Presidency. I have heard that Church employees get one, but it has not been my experience so far. Nor did it occur to me that I would get one. I received it with a DVD for the youth of our ward. I cannot tell whether it was to accompany the DVD or whether Bishops get Christmas cards every year (this is my first Christmas as a Bishop).
In a lecture entitled ‘A Historian’s Perspective on Joseph Smith’, Richard Bushman shows an interesting trend in religious cultures that surrounded Joseph Smith. This trend centers around the tension between the Charismatic gifts and the Bureaucracy which contain them. I had an experience six months ago that made me realise that there is, in my view, a centralised view of the Spirit in the LDS Church that may restrict the spirituality of our local meetings. Continue reading…
These are just a few quick observations from today’s sessions, not every talk, though, nor every observation. I also want to direct attention to the excellent notes by Mme. Curie. Continue reading…
It might just be the posts that I read, but Boyd K. Packer is not the most popular of Apostles in the Bloggernacle (or 
perhaps among liberal Mormons more generally). I acknowledge that this is a speculative impression. At the very least, I have heard Elder Packer criticised at Sunstone and on the Bloggernacle on a few occassions at least. I was therefore surprised to find one of his sermons published in full in an issue of Sunstone. The talk was insightful, challenging and thought-provoking. As a result I wanted to reproduce some of his comments here that I found most interesting and/or inspiring. The address was originally given March 30th 1990, to a Regional Representatives Seminar. Continue reading…
The phrase, “moderation in all things” is a euphemism usually (but not exclusively) associated (by Mormons at least)with the Word of Wisdom. It usually means that we should not go too far, one way or the other, in abstaining to the point of becoming an ascetic or in indulging to the point of becoming an addict. Of course, that leaves lots of room for interpretation and individual opinion, as well as plenty of opportunity for members to judge one another uncharitably. Continue reading…
Does the church teach that we are saved by grace or that we are saved by works? This is one of the most oft-repeated criticisms of the Mormon church by other churches, that we don’t correctly understand the atonement of Jesus. Continue reading…
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