While there are moral truths that all religions tend to share (don’t kill, don’t steal, be nice to people, etc.), religions also include “bizarre” differentiators to distinguish each religious community (often in food prohibitions, clothing choices, or supernatural beliefs). These “bizarre” elements hedge up the community and create borders between the religious group and those not in the religion. Without these “fences,” a church would cease to be a community. But a negative byproduct of these “bizarre” elements is that they are indefensible on grounds of logic or “truth.” So, what elements of Mormonism are “true” and which ones are merely “bizarre”? Continue reading…
Between Christmas and New Year I had the opportunity to meet with some friends and at one point during the evening we began discussing the role of Santa Claus in raising children. As I was thinking about what was said on the way home I recalled an article I had read in the ‘New Scientist’ which discussed whether teaching children about Santa Claus is a ‘harmless fantasy’ or whether it is a ‘cruel deception’ [1]. This then led me to consider whether believing in God is a similar relationship? Continue reading…
Where do you see the Church in 20 years? Today’s guest post is by David Heap. Continue reading…
The Proclamation on the Family states: “Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.” What is meant by gender? One’s biological sex? One’s gender identity? The sexual stereotypes and cultural norms associated with one’s biological sex? Continue reading…
In my last post I, in great detail, demonstrated why I believe the Trinity doctrine itself is not a contradiction but that creedal Christians have been trained to use it in a contradictory way.
I did it using predict logic, tons of examples, and examples from real life conversations with creedal Christians. So that means no one will read it.
It would seem that being precise with your language makes it difficult to read and comprehend. (A fact all programmers know.) Sometimes it’s easier to just use an example, which is less precise but more understandable. So here is an example that covers everything I said in my last post via an analogy. Continue reading…
Several times in discussions on Mormon Matters I’ve made the comment that the Trinity doctrine is a contraction. Actually, technically I was not correct when I said that. I wish to explain my self further, partially backtracking on, or at least nuancing, those comments.
The Trinity doctrine itself doesn’t have to be a contradiction – indeed, I grow more convinced all the time that the Trinity doctrine, at it’s root, is what I believe. What I should have said is that creedal Christians honestly seem to me to be making a choice to interpret or use the Trinity doctrine in a contradictory way. Continue reading…
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Mormonism has a focus on gaining knowledge that is unique in Christendom, largely due to the emphasis that Joseph Smith placed on learning. Joseph’s total open-mindedness to both revelation and all forms of learning are central to the Mormon religion; this open-mindedness had potential for both good and bad outcomes. The lesson discusses two main concepts: what is “knowledge,” and how do we gain it? Continue reading…
Mention the word “Trinity” to a group of Mormons and the response you’ll get probably will be “I don’t believe that false doctrine of Satan!” [1] Mormons often even feel more kinship with religions like the Jehovah’s Witnesses, who also reject the Trinity doctrine, than we do with orthodox Christians on this topic. But do we Mormons even understand what the doctrine of Trinity really is? Continue reading…
In my first post I discussed why God was concerned with creating creeds and using them as a test of one’s allegiance to God. In my last post I explained what it means to not have creeds and gave examples of the LDS Church following that pattern. I am now prepared to tackle the question of “What is Mormon Doctrine?” To outsiders, our doctrines must seem slippery or downright fluid. It’s impossible to pin us down on anything that they care about!
What informed (semi-informed?) outsiders want to know is what our specific teachings are on all the juicy subjects they’ve heard through the anti-Mormon grapevine:
Continue reading…
“[Unlike the Latter-day Saints] Methodists have creeds which a man must believe or be asked out of their church. I want the liberty of thinking and believing as I please. It feels so good not to be trammeled [sic]. It does not prove that a man is not a good man because he errs in doctrine.”
- Joseph Smith (Teachings of the Prophet Joseph Smith, p. 288)
In my last post I explained why I believe the creeds of Christendom were an abomination in God’s sight. To summarize: I believe the content of the creeds are, for the most part, harmless. The real problem with the creeds is that they are used as a litmus test of one’s allegiance to Christ. Thus the creeds are treated as equivalent to revelation/scripture and are used as a basis for determining other people’s salvation.
In this post I will discuss what I see as one of Mormonism’s greatest strengths: our non-creedal nature, or attempts to be so in any case.
Continue reading…
After nearly 1800 years of silence, the heavens at last reopened. The boy prophet knelt before God the Father and the Son, who told him to “join [no Church], for they were all wrong.” (JS-H 1:19)
And why are they wrong? I suppose Jesus could have mentioned any number of reasons for considering no Church His own. The loss of priesthood authority comes immediately to mind. The loss of the Gift and powers of the Holy Ghost is another contender.
But Jesus’ condemnation of Christendom was instead rooted in their creeds: “all their creeds were an abomination in [God’s] sight…” he stated. (JS-H 1:19)
Continue reading…
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