I’d like to see your reply to this: http://www.cupblog.org/?p=742 Are two parents better for kids?
I’d like to see your reply to this: http://www.cupblog.org/?p=742 Are two parents better for kids?
We’ve explored some of the answers members have posted on the mormon.org site in the church’s new profiles campaign. So far, we’ve discussed member answers to questions about polygamy, priesthood, politics, parenting, and prophets. Today, let’s see what members had to say about the church’s stance on homosexuality. Heaven help us!
We’ve explored some of the answers members have posted on the mormon.org site in the church’s new profiles campaign. So far, we’ve discussed member answers to questions about polygamy, women& the priesthood, and politics. Today, let’s see what members had to say about gender roles.
Last week we looked at some of the cool profiles on mormon.org that are part of a new effort to make members real and accessible for potential investigators. And we talked about the difficulties of giving members an open mic on some of the tough questions. This week let’s look at another tough topic: Women and the priesthood.
A Salt Lake City news report in early 2009 shared some troubling statistics. One in 5 divorces in Great Britain cited Facebook in the contributing factors that led to divorce. In Utah, there has been a corresponding rise in marriage therapists dealing with internet cheating. It has been reported by some members in various stakes that their SP or bishop has instructed married members never to friend a member of the opposite sex or to drop Facebook membership entirely collectively. Are such extreme measures warranted?
Yesterday’s activities began with a Pancake Breakfast over at the Church, followed by a softball game. We loaded up several of the kids from the Ward, my children’s friends, and hauled them all to the beach in both of our vans. Arriving home at 5:00, we joined some neighbors for a potluck and barbecue. There were even some small fireworks lit out in the field behind our house. I enjoyed the day very much. It was a lot like what we’ve done on the Fourth of July in years past — but this was on the third. As I...
This post is by our guest, Leah. He is getting his temple recommend renewed. He has his humble face on. He has paid up his financial obligations to his children. He is going through the outward steps of repentance again, assembling the props he needs to act the perfect husband. But this time it is not for me, it is for her. He is telling her that he wants the white picket fence, the family and a dog. He couldn’t have told her how the most significant times when his abuse became physical were when I was pregnant. I...
I have been depressed off and on for the thirty years since I joined the Church and almost ten years before that when I wanted to join. I was a teenager at the time and due to opposition and threats from my parents, waited until I married. Since the time my husband and I were baptized, we have been obtusely criticized/put down, not invited to certain family gatherings but required at others, and our Church activity ignored.
There was an interesting article in NYT about the parenting equality in Sweden. Sweden’s practices are probably the most advanced in terms of creating parental equality, although they go a little too far for my tastes. As a business person things like 120 paid days of sick time per year for child care seem a little tough to work around. Nevertheless, the article highlighted some of the obstacles to creating true equality in parenting.
What should a church member do if their spouse is a non-believer? This is something that many couples encounter, either because one spouse ceases to believe or because one spouse converts and the other does not. What should the church advise these believing spouses who ask? What is the “doctrinal” implication in these situations? Does this put the believing spouse’s salvation at risk as some fear?
One of the distinct LDS doctrines is that of eternal progression: the idea that we continue to grow and develop as individuals throughout eternity unless through our own choices we stop progressing. But there are two different interpretations of this doctrine that both seem to be supported by authoritative statements. Are both interpretations correct? Or is one correct and the other incorrect?
Distinctly Mormon doctrines relating the physical appearance of humanity to God’s own “preferred” form grew gradually in early Restoration history rather than springing forth in full. Although there are references in the Book of Mormon to the Brother of Jared seeing the “finger” and then the full vision of Christ (the earliest recorded of Joseph Smith’s prophetic writings), even the earliest published accounts of the First Vision do not feature descriptions of two personages appearing as does the “official” version eventually recorded several years after formation of the church. This doesn’t mean that later descriptions were contradictory to the...
A recent article in the Arizona Republic highlights the negative impacts to the LDS church of the new Arizona law that steps up enforcement of state immigration lows. Due to the large population of Mormons in AZ (6% of the state are LDS), and the large population of Latinos (1.8 million, including many who are LDS), this issue is one that poses internal conflicts for members.
Suzy: Dad, I’m sorry I scratched the couch! Dad: It’s okay, just don’t do it again. 2 minutes later Suzy: Dad, I’m sorry I picked my nose. Dad: Yeah, we don’t pick our noses or they bleed. 2 minutes later Suzy: Dad, I’m sorry I kicked the chair. Dad: Yeah, it’s okay, don’t worry about it. repeat ad nauseum next day Suzy: Mom, I need to tell you a secret.
A recent visit at FMH and John Dehlin’s Mormon Stories interview with fmhLisa (Butterworth) has made me realise something about myself that I am not very proud of. Therefore, in the spirit of a post I wrote for another blog, I want to confess something. I am sexist.
There are those among the disaffected who would like to reap the benefits of the church as a community although they may no longer share the belief system that is the foundation of the church. For some, this works very well; for others, it’s an endless source of frustration. I recently read a great book called Connected: The Power of Social Networks that described how social networks work. As a result, I have drawn up 7 Rules (tips, really) for making church work as a social network.