A small crowd at the BYU Studies Symposium yesterday was on hand to receive Richard Holzapfel’s self-proclaimed Mormon history “bombshell.” He presented the morning plenary session on Wilford Woodruff’s 1897 recorded testimony, the first sound recording made of an LDS General Authority. The audience was treated to hearing parts of this recording, which is also available at the BYU Studies website. Continue reading…
Tag Archive for 'history'
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According to Arrington and Bitton, “most individual responses of modern Mormons involve a kind of tie with the past”[1] . Hist
ory is central to the Latter-day Saint faith. Stories from Latter-day Saint history reverberate out from their local settings and have a global impact in the lives of many, for both good and ill. How and/or why does this happen? Continue reading…
Some time ago, as a guest I wrote a post entitled ‘Academic freedom in the Church‘ which tried to explore some of liberalizing tendencies seen in LDS culture since the September Six, but particularly over the last decade. Having recently read an excellent (as usual) article by D. Michael Quinn on the development of the ‘Sacral Power Structure‘ of Mormonism, I wanted to re-visit this issue as a result of some of the reasons he gives for the increasing authoritarianism and conservatism in the Church. Quinn argues that the expansive growth of the Church during the 1950-1970’s led the hierarchy to emphasize an ‘unquestioning rank-and-file obedience to Church directives’ which is rooted in the ‘inherent fear of centrifugal tendencies of enormous Church growth’[1]. Continue reading…
Where do you see the Church in 20 years? Today’s guest post is by David Heap. Continue reading…
Religious discrimination in the workplace is barred in the United States. It has been that way since the 1960s. This prohibition is across the board, and applies whether the employer is a public or private entity. If you discriminate against your employees on the basis of religion, you could easily end up as a defendant in federal court, sued under Title VII of the Civil Rights Act of 1964. Many states have anti-discrimination laws as well.
Of course, we know about the persecution of Mormons in the 19th Century and the Jehovah’s Witnesses in the 1930s and ’40s. We also know that the Seventh-Day Adventists honor the Sabbath on Saturday, which sometimes causes employment problems for them. Given this history, we could expect that these religions would be the natural beneficiaries of the federal workplace discrimination remedies.
Guess again.
Here is a modified excerpt from a 60-page writing that I made for close friends and family members when I decided to leave the church a few months ago. It was my attempt at helping them understand my view. I think most of them didn’t bother reading it. I wasn’t looking forward to the conversations that I would be having with them, but I was surprised to find myself not having those conversations.
Today’s guest post is by Michael. In the spirit of Mormon Stories, he was invited to share his experience. Continue reading…
I’ve been thinking lately about the differences between the LDS Church we participate in today compared to what attracted and retained early members in the days of Joseph Smith. Joseph Smith was a religious mystic, recognized as a founding “prophet” of our modern church. The core of the story of Joseph and the restoration is a number of intense, other-worldly, divine encounters. He seemed to be ever concerned with bringing the Church into the presence of God. This took a worldly form in the cause of gathering to Zion, a utopian society perhaps like the City of Enoch. It also took the form of promoting the expression of visions, dreams, speaking in tongues, and prophecies. Continue reading…
In my past posts I discussed the impossibility of knowing what really happened in history as well as the problem that, believe or disbelieve, we all have much riding on how Mormon history is interpreted. Either way, it’s your personal religion at stake.
The problem with me saying that is that, well, we all know it’s true — for other people. But due to the narrative fallacy, we think we’re the exception not the rule.
To prove that, at times, we’re all the rule, I am forced to start with a fake example because it is the only way to not derail the conversation immediately. Continue reading…
“History is opaque. You see what comes out, not the script that produces events, the generator of history. There is a fundamental incompleteness in your grasp of such events, since you do not see what’s inside the box, how the mechanisms work. …the minds of the gods cannot be read just by witnessing their deeds. You are very likely to be fooled about their intentions.” (The Black Swan, P. 8 )
In a previous post I discussed the realities of The Black Swan, those improbable events that rule our lives but we pretend don’t and can’t happen. I also discussed how in actuality “randomness” is really just incomplete information. And finally I discussed how we feel the need to reverse engineer explanation for historical events — even though it’s impossible — and how, once we do, we have a really hard time realizing that there is more than one viable explanation for the same event. [1]
Which brings me to how this all directly relates to the LDS Church and specifically to the intolerance we show each other on the Bloggernacle at times. It is all directly related to two facts:
- History is a collection of facts demanding interpretation before we can process them.
- Thus all history is mostly narrative fallacy.
Everyone loves a good villain…the bellowing laugh with hands thrown up in the air utter triumph. As a child, I found Dr. Claw of Inspector Gadget fame to be wildly amusing. The Joker has quickly reached pop-culture stardom as people would practice their Joker impressions of “Why So Serious?” Good cartoonish villainy makes for good parties. Continue reading…
So methinks that we have a few clairvoyants on-board. That said, behold the top four “Righteous Gentiles.”
A few caveats…
A) No, C.S. Lewis fans…he did not make the list and for good reasons–primarily because his spot is being reserved a future, top-10 list that Arthur and I will co-arthur, I mean, author (*drum riff for comedic effect*).
B) I must give Howard Hughes a hat-tip…while he doesn’t make the official list (his contribution wasn’t wide-reaching enough to really lodge himself in the Mormon mind beyond esoterica), he fits well within the tradition of businessmen appreciating Mormons for their discipline and hard work. This also intersects some with the fourth Continue reading…
Today’s post is by Wade Nelson. I served my mission in Quebec in the mid 1970’s and hate to admit it but spent more time studying Church history and doctrine than I did teaching the Gospel. I was a lousy missionary. Our Mission President was Wayne Owens a Neal Maxwell protégé who was very lax with rules and our work regimen. Incidentally my companion during those years was Lyn Jacobs who was to become an associate of Mark Hoffman. Jacobs acted as front man for Hoffman in the 1980’s and was the individual who sold the Church the Salamander Letter so as to deflect attention from Hoffman. He has always claimed he knew nothing of the forgeries Continue reading…
This is the last installment of Our Foundation Stories, I promise!
As a child, I heard the story of the restoration of the Aaronic and Melchizedek priesthoods this way: In May of 1829 Joseph Smith and Oliver Cowdery were praying in the woods about baptism and had John the Baptist appear to them, put his hands on their heads, and recite the following, currently found in D & C Section 13: Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins…” Continue reading…
I recently read an interesting post by a non-member couple and their visit to Kirtland. IMO, their contrast of the Kirtland temple (Community of Christ) tour guides and the missionaries at the LDS-owned sites was cringe-worthy and brings up a few questions about how we as church members respond to (non-investigative) questions. Continue reading…
Mormons tend to think of the Restoration as a discrete series of events that began with the First Vision and concluded with the Martyrdom. Because we tend to view the Restoration as something that has already occurred, we don’t seem to talk much about whether there is something more we can and should be doing to complete it. However, there is an aspect of the Restoration that is unfinished, and which seems to be largely overlooked.
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