A recent visit at FMH and John Dehlin’s Mormon Stories interview with fmhLisa (Butterworth) has made me realise something about myself that I am not very proud of. Therefore, in the spirit of a post I wrote for another blog, I want to confess something. I am sexist. Continue reading…
I listened recently to a Mormon Expression podcast with John Dehlin, in which he comments upon the difficult position the Church leaders face. He observes that their are times when they make particular decisions based upon a legalistic-bureaucratic framework that sometimes seem incomprehensible, even unchristian but that these decision are understandable. I would like to ask this question: Is there an alternative? Continue reading…
Last month, one of the RS/PH lessons was about the nature of God. Since the lesson was only about a page and a half long, the discussion in RS ended up raising the question whether God is still progressing or whether, being God He has arrived and is no longer progressing. Read and and share your views. Continue reading…
Bishop Bill back with more. We’ve had fictionalized situations in the last two installments with a YW and a YM. Now, let’s have a situation with an adult. Continue reading…
Bishop Bill back with your next installment of “You’re the Bishop.” Just to be clear, the examples I am using have been changed enough that not even my wife or former counselors in the bishopric would recognize who I am talking about. Continue reading…
Welcome to “You’re the Bishop,” a new installment at Mormon Matters. My name is Bishop Bill. Once every few weeks I’ll post a situation that I had while I was bishop, and let you decide how to handle it. Everybody gets to play, even the ladies out there. After a week, I’ll add a comment with what I did in the situation, and how it turned out. Let’s play! Continue reading…
Some time ago I spoke to someone I knew about a Patriarchal blessing they had received which seemed to have failed to come to pass. We discussed it at some length and I then asked them if I could have some time to think about the issue more. I tried to find reasons to explain the failure and then we discussed each one according to their circumstances, but I raised all as possibilities. I admit that I was trying to be both comforting and honest, which in this situation was not easy. The possible reasons I gave the person, as I wrote them down and initially sent them, are below: Continue reading…
‘In 1866, at the age of only twenty-seven, Joseph F. Smith was ordained an Apostle by President Brigham Young, and served briefly as 
one of his special additional counselors. When a vacancy occurred in the Twelve the following year, Elder Smith was sustained as a member of that quorum’ [1]. The date was Oct 8, 1867. This means Joseph F. Smith was an Apostle a year before he joined the Quorum of the twelve. Moreover, BY ordained Joseph F. Smith spontaneously without consultation of all members of the First presidency [2]. Lest we think this is just another aberration of the Brigham Young period, it has occurred a few times in the Church’s history. What does this tell us about what it means to be an Apostle, and what is the relationship between the quorum and the office? Continue reading…
Whether you are 18 or 88, married, single, widowed, or divorced, with or without kids, and regardless of your socio-economic status, if you are an active LDS woman, you are in Relief Society. Not so for the men. Continue reading…
This year I received a Christmas card from the First Presidency. I have heard that Church employees get one, but it has not been my experience so far. Nor did it occur to me that I would get one. I received it with a DVD for the youth of our ward. I cannot tell whether it was to accompany the DVD or whether Bishops get Christmas cards every year (this is my first Christmas as a Bishop).
The 1960s was a time of turmoil in the United States. This turmoil extended to American college campuses. It focused on the Free Speech Movement and civil rights in the south, and gradually extended to the U.S. involvement in the war in Southeast Asia. Some American colleges remained unmolested by the times. One was Brigham Young University.
This would not last. In the late 1960s, BYU became the focus of protests at its athletic competitions, over the LDS Church policy of barring blacks from the priesthood. Continue reading…
At 10:00am on a brisk August morning in 1844 Sidney Rigdon addressed the Saints. Brigham Young spoke briefly before the break and at length in the afternoon, 
at which point they voted for a new leader. Arrington notes that the response was almost unanimous, but the subsequent disaffection from the Church shows that not all was well in Zion[1]. This experience raises interesting questions for me about the role of Common Consent in the Church. Seeing this is General Conference weekend (and we have just had a sustaining vote), I ask: Have we moved from a democracy to prophetocracy, and is this a bad thing? Continue reading…
This is the next installment in my series about what gives Mormonism staying power and makes it an effective religion at winning and retaining adherents. Continue reading…
In a church that requires chastity but a world in which random hookups are the norm, what about the plight of single adults who are well past the average Mormon dating age? Or even more difficult, what about those divorced members who are committed to the law of chastity, but also facing the dating scene again? Today’s guest post is by Single Mormon Chick who also blogs at The Law of Chastity and the Modern Mormon Girl. Continue reading…
Loading ...