Who wrote this, and why wouldn’t the Correlation Committee allow it to be published today?
Every teacher is obligated by his responsibility to others to become a scholar in the gospel. Continue reading…
Who wrote this, and why wouldn’t the Correlation Committee allow it to be published today?
Every teacher is obligated by his responsibility to others to become a scholar in the gospel. Continue reading…

This is the last installment of Our Foundation Stories, I promise!
As a child, I heard the story of the restoration of the Aaronic and Melchizedek priesthoods this way: In May of 1829 Joseph Smith and Oliver Cowdery were praying in the woods about baptism and had John the Baptist appear to them, put his hands on their heads, and recite the following, currently found in D & C Section 13: Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins…”

Do you believe that God the Father, the Son, and maybe even the Holy Ghost visited Joseph Smith in the spring of 1820?
Or did Joseph have a vision of them?
Does the difference matter? Do you base your testimony, your faith in the existence of God, your continued participation in Mormonism, on a visit of Deity to a young farmboy?

“I know that the Devil lives in outer darkness surrounded by concourses of ghastly minions amidst weeping, wailing, and gnashing of teeth”.
Why don’t we hear this from the pulpit in LDS testimony meetings? It’s just as much an article of faith as the existence of God, right? There must needs be an opposition in all things, as Lehi said. Continue reading…
Count up all the liberal Mormons you know. Now, compare that number to the number you knew ten years ago. Now multiply the difference between the two by the number of liberal General Authorities, then subtract from that number the number of anti-intellectual General Conference addresses you have heard in the last three years. Continue reading…
At a recent General Conference, Elder Oaks reiterated the Book of Mormon prophecy that “the Lord will eventually cause the inspired teachings He has given to His children in various nations to be brought forth for the benefit of all people.” [1] So inquiring minds may want to know: when, where, and how will God’s words to “all nations” be brought forth and gathered? Fortunately, I just happen to have all the answers.
Mormons tend to think of the Restoration as a discrete series of events that began with the First Vision and concluded with the Martyrdom. Because we tend to view the Restoration as something that has already occurred, we don’t seem to talk much about whether there is something more we can and should be doing to complete it. However, there is an aspect of the Restoration that is unfinished, and which seems to be largely overlooked.
Sometimes I recall nuggets of spiritual wisdom but cannot remember when or where I picked them up. One in particular has increasingly taken on new meanings for me as I’ve wrestled with some of life’s tougher questions. You might call it the “Parable of the Elephant.” This is how it goes, as best I remember, with a few adaptations of my own:
As I’m sure you’ve discovered by now — my takeaways from this interview between Krista Tippet and LDS Theologian and BYU Religion Professor Robert Millet say much more about me than they do Brother Millet.
That said — in part 3 of this series, I’m going to make my argument that within this interview, we can see yet further signs that both Robert Millet, and the LDS Church, are becoming more and more open/liberal/progressive/tolerant in their willingness to allow for a “Sunstone” or even a “New Order Mormon“-like perspective when it comes to an LDS belief/testimony.
Here are the signs and tea leaves I’ve identified in my own personal Mormonism Rorscharch test…. Continue reading…
I really, really enjoyed Krista Tippett’s latest interview with (perhaps) the LDS Church’s arch-theologian: Dr. Robert Millet. I have about 4 or 5 posts in me (at least) about this interview — and here is the first.
Towards the beginning of the interview, the following conversation ensues about the nature of God:
Krista: And Elhohim (God the Father) you understand to be a corporeal being, who was once a man? Like us?
I love Krista Tippett’s “Speaking of Faith”, and I love Mormonism — which makes this a must-listen. I hope it’s good. What did you think? Continue reading…
If there is something truly unique about Mormon doctrine, it is the image of God. I agree with Sterling McMurrin, that its not always easy to tell these days what the mainstream LDS church really teaches, or at least how much it actually resembles the church Joseph Smith founded. Nevertheless, there was a time in our past when leaders were much more willing to voice their opinions and theories, especially Joseph himself. The nature of God was no exception.
Lately in General Conference, I get the impression that the canonized First Vision is the official standard for the nature of God. If that account is accurate, it tells a little about what God looks like, or at least what form He took when talking to Joseph Smith, but it doesn’t say much about the nature, or character, of God. But this was definitely not a silent issue for Joseph Smith. Continue reading…